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After publishing a blog post titled, “Our Journey Through Time,” on my other blog, I decided to post it also on this blog since the readership is bigger and it’s a good topic for all of us to think about. However, there is no need to dread the topic as it’s not going to add any burden to your life when contemplating just how short life really is. You’ll see. Read on…
There is a time for everything,
and a season for every activity under the heavens:
a time to be born and a time to die,
a time to plant and a time to uproot,
a time to kill and a time to heal,
a time to tear down and a time to build,
a time to weep and a time to laugh,
a time to mourn and a time to dance,
a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
a time to search and a time to give up,
a time to keep and a time to throw away,
a time to tear and a time to mend,
a time to be silent and a time to speak,
a time to love and a time to hate,
a time for war and a time for peace.
The Byrds’ song, “Turn, Turn, Turn” made some of these words of King Solomon’s famous back in 1965 (YouTube Video below). And we’ve all heard that expression, “Life is short.” While the young among us have no concept of just how fast life goes by, those of us who are much older are all too aware of just how fast it passes–in the blink of an eye.
We’ve all been admonished at some point in life to “not waste our life,” but what, exactly, does that mean? I ran across an article published on February 25, 2011, titled, “Life is Short–So Don’t Waste It?” by Dr. David A. “Gunner” Gundersen, lead pastor at BridgePoint Bible Church in Houston, TX, and here is what he has to say on the subject:
“Life is short.”
You hear it all the time.
You hear it all the time despite all our western attempts to look young, stay young, and never grow up, and despite our over-realized sense of national invincibility. The ticking clock, the graying hair, the growing children, and the changing times all remind us that our lives are blinkingly brief. One mention of your favorite high school CD around a group of middle schoolers reveals just how much the times have changed, and not because they don’t know the band but because they don’t know what a CD was. As a new friend told me several weeks ago as we were talking about making the most of our time with our young children: “The days are long but the years are short.”
Now, the contemporary church has no shortage of books, sermons, and mottos declaring exactly this lesson, because Scripture teaches its truth, experience echoes its veracity, and urgency requires its recognition. It serves as the grounding indicative for all kinds of urgent imperatives:
The general encouragement: “Life is short — make it count.”
The pleasant reminder: “Life is short — enjoy every minute.”
The negative warning: “Life is short — don’t waste it.”
The ministry exhortation: “Life is short — serve the Lord.”
The missional admonition: “Life is short — reach the nations.”
I have a problem with this.
My problem is not that any of the preceding urgings are wrongheaded or unscriptural. My problem is not that Christians (especially young ones) are constantly being told not to waste their lives. And my problem is not with the connection we typically make between the brevity of life and the call to urgency, purpose, focus, and diligence. They are scriptural. And they are needed.
My problem is that when Scripture talks explicitly about the brevity of life, it often emphasizes the opposite of our calls to ambitious action.
Take this morbid salvo from James: “What is your life? For you are a mist that appears for a little time and then vanishes” (James 4:15).
How would you expect James to follow up that statement?
I believe the contemporary church has already answered that question (see above).
We are a people who can’t help but do. We hear something like, “Life is short,” and our immediate application is “Do better,” “Work harder,” “Sacrifice more.” Whether pleasure or service or mission, we remember that life is short and we instantly think: Act.
Now, this is all fine and good and (sometimes) scriptural. But it’s worth reminding that in James 4:13-16, James is rebuking presumptuous businessmen who are declaring precisely what we usually begin to declare in our hearts when we’re hit with the “Life is short” reminder.
“Life is short… I better start doing ____.” “Life is short… I better not waste my opportunity to ____.” “Life is short… I’m going to step it up and ____.”
But what does James actually say? “Your life is a vapor. Therefore, you should stop making ambitious declarations about what you’re going to do and instead acknowledge that God is the one in control. Wake up from your arrogance and remember — only with his explicit blessing are you going to do anything, much less do what you’re so confidently planning to do. You don’t even control tomorrow.”
Even the declaration that I’m not going to waste my life can be arrogant boasting (4:16). Why? Because “you do not know what tomorrow will bring” (4:14). My noble resolution that I’m going to maximize my life could actually be an ignoble presumption that I will have a life to maximize. “Instead you ought to say, ‘If the Lord wills, we will live and do this or that’” (4:15).
My point is simply this: The presumptuous declaration of what a man will ambitiously do with his own life is the exact mentality that God is rebuking when he says through James, “Your life is short.”
So how did a similar kind of declaration become our application anthem for the exact same phrase?
That question probably has more than a couple answers, all of them worth pondering.
Meanwhile, what is James’ exhortation?
“Your life is short. Make the most of it”?
“Your life is short. Humble yourself.” (Quote source here.)
Life IS short. But sometimes we get it all wrong thinking that “doing” more is the answer. The briefest answer in the Bible as to how to live our lives from beginning to end is found in Micah 6:8:
He has shown you, O mortal, what is good.
And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly with your God.
And it doesn’t get any simpler than that . . . .
Act justly . . .
Love mercy . . .
Walk humbly . . . .
YouTube Video: “Turn, Turn, Turn” (1965) by the Byrds:
From 1955 to 1999, “The Marlboro Man [stood out] worldwide as the ultimate American cowboy and masculine trademark, helping establish Marlboro as the best-selling cigarette in the world” (quote source here). Rugged and fiercely independent, the Marlboro Man became an icon of Americana, and his image sold billions of dollars of Marlboro cigarettes around the world (not that cigarette smoking is a good thing since it can severely damage one’s health over time).
As Americans, we love to see ourselves as fiercely independent as the Marlboro Man image that was represented in advertising during those years. We don’t like to have anyone telling us what to do or how to live. And that independent streak follows into everything we do in America. We like to be the Captain of our own ship, even if it eventually shipwrecks (but we certainly hope that it doesn’t).
While our independent streak is part of what has made America great, there is also another side to it. In a July 2015 article titled, “Independence… Is It Really A Good Thing?” by Cindi McMenamin, speaker and author, she opens her article with the following:
In a day and age when independence is praised, I wonder if it’s really a good thing when it comes to our relationship with God.
“God helps those who help themselves,” we say, as if quoting Scripture. Oh really? I believe Scripture implies God helps those who admit they can’t help themselves. The Apostle Paul, who probably considered himself quite independent before he met Christ, claimed the strength that comes through a total dependence on God when he said God’s “power is perfected in weakness. Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Corinthians 12:9). (Quote source and entire article available at this link).
Power perfected in weakness isn’t something we often think about especially when it comes to acquiring any kind of power, yet it is at the core of what it means to be Christian–e.g., total dependence on God and not in ourselves. It is having a “childlike faith” that Jesus described in Matthew 18:1-7 and again in Matthew 19:13-14:
At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.
“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!” ~Matthew 18:1-7
Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.
Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” ~Matthew 19:13-14
Childish and childlike are similar words with vastly different meanings. The former encapsulates all the worst things about children – petulance, immaturity, obnoxiousness, selfishness, and so on. It is antithetical to faith.
The latter, though, describes all the beautiful things about children – trust, joy, innocence, curiosity, wonder, forgiveness, and so much more. This word, childlike, is the flavor our faith in God ought to have. What follows are five characteristics of childlike faith that make faith robust, rich, and full of life–like a child:
- Children ask honest questions
- Children ask openly
- Children ask with vulnerability
- Children don’t know what’s best but trust their parents
- Children trust and find satisfaction with parents
1) Children ask honest questions
By honest questions I mean questions that do not challenge or subvert or undermine. They simply want to know the truth. Yes, children are sinful and do challenge authority, but think of their curious questions, their eager questions, their innocent question. Each one has a single motive: teach me.
We forget this as adults because we encounter (or ask) so many loaded questions – questions with ulterior motives, meant to challenge, designed to undermine or embarrass. We become passive aggressive with our questions or just confrontational.
Children are not like this. They are just eager to know truth.
Childlike faith asks honest questions.
2) Children ask openly
Unlike adults, children do not fear for their reputation or image and do not care who is around when they ask a question. This can create some awkward situations when they wonder “why is that lady wearing that” or get curious in the feminine care aisle at Target.
But they simply want to know and think nothing at all of who knows they have a question. There is no shame and no embarrassment until we teach them to be embarrassed.
Children also focus only on the one they are asking with complete trust that an answer will be forthcoming. This is part of the reason they ask so openly; they are only thinking of one person, the one who can provide their answer.
Imagine if we prayed like this and were so singly focused on God that what others thought or who else might know of our questions, ignorance, worries, or doubts would be of no consequence.
Childlike faith asks openly.
3) Children ask from a place of vulnerability with the expectation of an answer
When they are little children see parents as omniscient. They expect parents to know everything, but over time are forced to come to grips with all the things parents don’t know.
Children instinctively know that their knowledge is limited, even if they can’t articulate it; that’s why they ask so many blasted questions. So to find out Dad and mom can’t answer all their questions takes a position of vulnerability and makes it feel uncertain and tenuous.
They start with total trust then grow out of it.
We don’t have to grow out of vulnerability and total trust in God, though. We can grow in it. Unlike parents, God does know everything, including so much that is beyond our capacity to ask or understand.
We can be utterly dependent, or rather admit our dependence. We can be completely vulnerable, honest, and open with our questions and we can expect that God will answer us with precisely what we need. Childlike faith is that which knows we don’t know, knows He does, and asks with the expectation that the answer He gives will be the right one.
We can be confident that even in our weakness, God’s grace is sufficient.
4) Children do not know what is best for them most of the time, but they trust their parents.
Parents generally know what is best for kids, or at least they know better than kids do. No candy for breakfast, don’t play in the street, don’t eat that glue, don’t poke the cat, eat your veggies, do your homework, don’t hit your sister.
Children get frustrated with these commands even though they are for their good just like we get frustrated with how God knows what is best for us and commands us accordingly.
Children don’t always understand why parents say “no” or “do this.” Often the reason is simply beyond their maturity or capacity for understanding. And despite griping and moaning, if parents are loving and generally stable, kids trust them. Kids have an incredible capacity for trust.
We understand even less about God’s reasons because of the depth and breadth of His wisdom and in the infinity of His mind. And we certainly gripe and moan and outright rebel against Him and occasionally throw a tantrum too. But because of His Word, His character, His promises, and all the ways He has shown His love we can absolutely trust Him.
Childlike faith trusts the parents.
5) Children trust and find satisfaction with parents.
Even if children are frustrated or confused by parents, so long as the parents show love the children will trust them deeply and take pleasure in their presence. Kids are home with parents.
Three years ago my family moved from Illinois to Tennessee. At the time my daughters were seven and four, and the move was pretty smooth for them. They were happy throughout the process with just a couple exceptions. That’s because they were with their parents. They were safe and loved and secure.
Imagine if we had handed them each a duffel bag and a bus ticket and sent them to Tennessee. It would have killed them, maybe literally.
How much more should we take pleasure in God’s presence even when we cannot understand His reasons and the future seems terribly uncertain.
We know His love, shown for us in Jesus that while we were yet sinners Christ died for us. We know His promises: I will never leave you or forsake you, I will be with you always, nothing can separate you from the love of Christ, fear not for I am with you.
God is the answer to our questions and doubts and the soothing for our anxieties. His presence and love is what we need, always.
Children get this. They understand so little yet they are so much more right than we are. We have grown out of faith in so ways.
Childlike faith finds satisfaction with parents. (Quote source here.)
And, of course, God is our spiritual parent, but He’s so much more than that, too. In another article published in 2016 titled, “Childlike Faith Is Not Childish,” by Rusty Osborne, Ph.D., assistant professor of biblical and theological studies at College of the Ozarks, he states:
Faith Like a Child?
“Childlike” isn’t a new term to anyone familiar with Christian thinking and practice. We’re often directed to passages like Mark 10:14: “Let the children come to me,” Jesus says. “Do not hinder them, for to such belongs the kingdom of God.” The point: we should be childlike in our faith, trusting our heavenly Father the way a kid trusts his earthly parents.
The notion of childlike faith, though, is often morphed into something more troubling. I’ve often heard Christians rebut tough questions to the faith flippantly: “I don’t know; I mean, aren’t we supposed to have faith like a child? No one can know everything; we just need to leap like a child into our Father’s arms.” Or something like that.
Sadly, in this context, “childlike faith” becomes like tar slapped on the pruned tree branch to prevent further growth. If there’s a problem in our understanding, or if we venture into uncharted theological waters, we can always retreat to the Neverland of childlike faith.
Childlike Faith vs. Childish Faith
But childlike faith is not childish faith. The first resonates with and embraces the neediness, dependency, and smallness of those who understand their place in the kingdom of God. The second simply refuses to grow up.
Over and over again in the New Testament we see the apostles exhort Christians to mature as Christians—to grow up in the gospel. Paul exhorts the church in Corinth toward Christian maturity, insisting that the apostolic wisdom he imparts will be grasped by the “mature [teleiois]” (1 Cor. 2:6). Later he writes: “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature [teleioi]” (1 Cor. 14:20).
Paul isn’t contradicting Jesus’s teaching about becoming like a child in order to inherit God’s kingdom. He’s simply recognizing that having childlike faith doesn’t mean celebrating childish thinking. In fact, he informs the Colossians that the focus and aim of his ministry is maturity:
Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature [teleion] in Christ. For this I toil, struggling with all his energy that he powerfully works within me. (Col. 1:28–29)
Embracing childlike faith means we accept that Christ’s call to kingdom greatness looks like service and not harsh ruling, meekness and not selfish ambition, and continual dependence on God’s grace. Anyone who has pursued service, meekness, and dependence will tell you these characteristics don’t come easily to sinners. In fact, true childlike faith sees the necessity of growth in these areas and turns to the One source of life and strength for help…. (Quote source here.)
In a 2012 article titled, “7 Qualities of Childlike Faith,” by Tom Stuart, leader of Ignited2Pray Ministries, and founder of Bridgewood Community Church and Interactive Church Resources, he lists these seven qualities of childlike faith, and explanations of each one are available at this link:
[God] wants us to be ever childlike in our faith relationship with Him while continually putting aside our childish self-centered ways.
Here then is a list of 7 qualities of childlike faith to which every Christian should aspire and seek to nurture, no matter what their age:
As mentioned above, you can read explanations for each of those qualities at this link.
By now you know the difference between “childish” and “childlike.” Those seven attributes are very childlike, and that is what we should strive to be like all of the time. In fact, it could even save your life. Read what King David had to say in Psalm 116:6 (NLT)…
The Lord protects those of childlike faith . . .
I was facing death . . .
And He saved me . . . .
YouTube Video: “Giants Fall” by Francesca Battistelli:
When I woke up this morning I knew I wanted to write a blog post on the subject of faith. I’ve written a number of blog posts on faith over the years, so I started going through my past blog posts on faith, and the very first one I wrote back on July 8, 2011, was titled, “Fuzzy Faith Fails.” As I read it again this morning over seven years later, I decided it was a good way to open this blog post.
Do remember as you are reading it that I wrote it back when I had only been unemployed for two years and two months, and now I’ve been unemployed for 9 1/2 years, and a lot has happened between then and now. Also, I had not yet started putting YouTube videos at the end of my blog posts back then. Given that context, here is that blog post titled, “Fuzzy Faith Fails,” from 2011:
(published July 8, 2011)
Back in early April 2011 I wrote a blog post with this same title (Fuzzy Faith Fails) which I’ve since deleted but as I looked back and reread it three months later I realized something. I realized that I was becoming very cynical about what has been happening in Christianity here in America over the past few decades. While I am certainly not alone in my observations about the decline of Christianity both within the church and in the broader culture, the one thing I was not aware of was how it had jaded me. I must confess that for some time now it has been hard to find a church (well, mostly I stopped looking) because I didn’t want a church that followed church growth gurus or were trying to be relevant to the culture or hide behind a shallow “positive thinking” approach. And, I wasn’t looking for a rock concert before the sermon, or treating God like a good ole boy or magic genie waiting to fulfill my prayers if I just learned to pray right or be positive enough. But I also discovered that it was my own “fuzzy faith” that had failed as well.
I must confess that over the years my book collection went from solid Christian authors to the more dubious but prolific “Christian” authors whose books took over so much of the bookshelf space in Christian bookstores. And the focus of most of these books was and still is clearly on us and what we should be doing in order to get something from God. Oh, the titles aren’t as obvious as that and are couched in language to “sell” to our own fleshly needs and desires. And I read a lot of them. Talk about confusion! But I came to realize that I was looking for a magic bullet just like everybody else, and the one book I kept ignoring over and over again was the Bible.
My first realization of this was after I had lost my job in Houston in April 2009 and was still living there. The “positive attitude” messages I heard weekly from the pulpit of the megachurch I had been attending since I arrived in Houston in September 2008 suddenly rang shallow. The “smile and be positive and God will come to your rescue” messages fell flat. I had lost my job through some very adverse circumstances and I was getting “cotton candy” sermons that didn’t deal with the hard realities of life.
When I first moved to Houston I felt a very strong impression that I needed to start waking up a couple of hours earlier then I had been before work to read the Bible and pray, so I started doing this immediately even though I must confess it felt odd to me. This was definitely something I had never done on a regular basis before, even though I professed to being a Christian for years. It’s not that I didn’t read the Bible (I did, sporadically) or pray (also sporadically) but I absolutely had no clue about the reality of spiritual warfare (Eph. 6:10-18). The circumstances of my life for the past many years indicated an erosion I was totally unaware of because the focus of so many churches or televangelists was not on understanding what true discipleship requires but on being “relevant” to the culture and learning how to get what we want from God. The vacuum was huge.
Within a very short time after starting my daily devotional time in the mornings before work I discovered a hunger that I had not experienced since I was a very young Christian. Hebrews 4:12-13 states “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.” What I discovered was that my own very shallow faith was being built up, day by day, on the very sound principles of Scripture and I was learning to build a relationship with Jesus Christ that surpassed anything I had known in the past. It is the very thing that helped me survive the unfortunate work situation I found myself in as I knew there would be no “happy ending” as the sermons I heard on Sunday morning promised if I was just positive enough. No, there is real evil in the world and sermons on “being positive” don’t prepare anyone for that kind of battle.
After rereading my first version of “Fuzzy Faith Fails,” I realized that the fight I was picking was big and that there are too many churches out there that have fallen away from the principles of the Bible and the Gospel of Jesus Christ. I realize now that my anger was misdirected and that I still have issues to deal with in this area and that anger is not the way to address them. As a Christian, I am responsible for my own learning and should not be dependent solely on any church to build my relationship with Jesus Christ. That is not to say that the church isn’t important as the church is very important to the health of any believer, but in today’s society one must be careful of the church one chooses to be a part of, and that it is Biblical and not just trying to be relevant to the culture or serving our own desires.
I am so very aware of how much we are all just flawed human beings. I have always known that but I keep expecting people in churches to be different–to be kinder to each other; to not play games; to not gossip; to actually care about each other and not just their particular clique or group. There is no perfect church as all churches are made up of flawed human beings who aren’t always kind, who do play games at times, who do gossip (this one is prolific in most churches), and who only care about people “like them.” And I don’t have any answers to help remedy the situation (I’m so glad I’m not a pastor or a pastor’s wife).
I still struggle with all of this, but there is one thing that clearly stands out in my almost three years now since I moved to Houston to take the worst job of my life that has left me unemployed now for the past two years and two months: If I had not started to have a daily devotional time first thing every morning upon my arrival in Houston in September 2008 to really get to know Jesus Christ and the Bible, I would have never survived this whole ordeal. It was just way too big for me, and I was way too small. God has been my Protector and Provider through it all because I let go of myself and turned to Him when I didn’t even realize how far I had fallen into such an empty, fuzzy faith until then.
So, if you’re reading this and you want out of your own “fuzzy faith” and you’re wondering how to get started with a daily devotional time that really means something and isn’t just a ritual but a real building up of your faith and relationship with Jesus Christ that will stand the test of any trial you may be facing, let me make a suggestion. Lay aside your own wants or needs and start reading the Bible with Jesus in mind. The Gospel of John is a great place to start and then you might want to follow up with the book of Romans (written to a Christian audience where you will find both the very bad–keep reading–and the very good news). And, if you read with an open heart, you’ll find your way out of the fuzzy faith that has infected so many Christians today. But don’t believe me, read it for yourself.
The title for this blog post came from a subtitle in the book, “Hard to Believe: The High Cost and Infinite Value of Following Jesus” (p. 187) by Dr. John MacArthur (Thomas Nelson, 2008). (Quote source here.)
I have literally (through my travels) covered a whole lot of ground in the seven years and two months since I wrote that blog post. And during this time while I’ve been building up my own faith, my knowledge of world affairs has grown exponentially, and things going on in our world today that were not even on my radar screen back in 2011 have come “front and center.” The entire process has been like peeling an onion as each layer that has been removed has given me more knowledge, insight, and awareness of our current state of affairs over this time period. And knowledge is power even if the only thing you can do with it is change yourself.
What is going on in our world today is far, far bigger than anything I gave any thought to when I was just one of millions going off to work everyday and being consumed with things going on in my own small world. A movie titled, “Closed Circuit“ (2013), recently reminded me of that fact–e.g., that there is a whole lot more going on “out there” then any of us have the power to control. And for those of us who call ourselves Christians, that battle isn’t ours to fight anyway at least in our own power (see 2 Chronicles 20:15).
However, in 1 Timothy 6:12, Paul reminds his protege, Timothy, that there is one battle that is ours to fight: “Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.” (Read the verse in context in 1 Timothy 6:11-14).
In an article titled, “Fight the Good Fight of Faith,” published on February 19, 2018, by Rick Renner, senior pastor of the Moscow Good News Church in Russia, author, and founder of Media Mir, the first Christian television network established in the former USSR (Russia), he states:
Many believers have the misconception that walking “by faith” means they should be able to effortlessly glide all the way to God’s destination for their lives with no hiccups or struggles along the way. But the Bible teaches quite the opposite in 1 Timothy 6:12. In that verse, the apostle Paul wrote, “Fight the good faith of faith….” According to this verse, the path of faith often requires a fight to see it through to completion.
The word “fight” is the Greek word “agonidzo,” which refers to “a struggle, a fight, great exertion, or effort.” It is where we get the word “agony”–a word often used in the New Testament to convey the ideas of “anguish, pain, distress, and conflict.” The word “agonidzo” itself comes from the word “agon,” which is the word that depicted the “athletic conflicts and competitions” that were so famous in the ancient world. It frequently pictured wrestlers in a wrestling match, with each wrestler struggling with all his might to overcome his opponent in an effort to hurl him to the ground in a fight to the finish.
The very fact that Paul would use this word, a word that was very well known in the world of his time, alerts us emphatically that when we step out to do something by faith, it often pushes us into a previously unknown fight. It throws us into some type of agony–anguish, conflict, pain, distress, or a struggle. It isn’t that God wants us to struggle. Instead, this is a fight that results from:
- The flesh that resists the will of God.
- The mind that struggles to understand what God has told us to do.
- Circumstances that seem to stand in the way.
- People who oppose us.
- The devil himself who throws his weight against each step of faith we take.
The point you must see is that Paul recognized when we step out in faith, we don’t just effortlessly glide to the destination God is directing us toward. We must fight the good fight of faith to reach the victorious position that allows us to one day hear those cherished words, “Well done!” from our Commander-in-Chief. But rather than shrink from the match that is before us, the apostle Paul urges us to give this fight our best effort! He tells us, “Fight the good fight of faith…” The word “good” is from the Greek word “kalos,” which denotes something “exceptional, of the highest quality, outstanding, or superb.” In the context of a “fight,” it pictures one who has given his “best effort” to the struggle in which he is engaged; hence, he is one who is doing a “first-rate or first-class” job at resisting his opponents.
Then Paul repeated the word “fight” a second time in this verse. He wrote, “Fight the good fight of faith….” This second usage of the word “fight” is also from the Greek word “agon”–the same word he used when he referred to a “fight” at the first of the verse. It conveys the idea of one who is giving his “complete concentration” to the conflict and is “totally focused on engaging the conflict” at hand and achieving victory, regardless how long it takes or how much agonizing effort is required. It is the picture of “total commitment to victory.”
This is a far cry from simply gliding to God’s destination for your life with no hiccups or headaches along the way! As Paul told us in this verse, anything that is done by faith will require a fight of some sort in order to win. So if you are experiencing a struggle along the path to your personal victory–if you’ve been fighting off some very real mental or spiritual assaults along the way–don’t be taken off guard or by surprise. The Holy Spirit warned in advance through the apostle Paul that you must commit yourself to giving the pursuit of God’s will for your life your very best effort and to doing whatever is necessary to finish the goal set before you!
God is calling upon you to stand up and fight–giving your concentrated efforts to “stand firm” for what you believe. Fight in a manner that is noble, admirable, and worthy of the reward that awaits you. And remember–the greater reward usually requires a greater fight. Keep this in mind as you press forward to be first-class in your determination to overcome every obstacle and resistance along the way. Stay in the fight until you can shout, “The fight is finished and victory obtained!” (Quote source here.)
And that’s the only kind of faith there is–a fighting faith that doesn’t give up. I’ll end this post with a few words from 1 Corinthians 15:58 that admonish us to . . .
Stand firm . . . .
And let nothing . . .
Move you . . . .
YouTube Video: “Good Fight” by Unspoken:
There’s a story in Mark 9 about a father who has a child who is possessed by an evil spirit that has robbed his child of his speech; and it seizes him and throws him to the ground, and causes him to foam at the mouth and become rigid. It’s a story that is not often referenced in many pulpits today because it doesn’t fit in with the genre of Christianity most often heard today. We don’t like to talk about evil spirits or the supernatural (better yet, we tend to think folks who believe in them might be a bit, well, crazy); yet the Bible is quite clear that they exist, and Jesus often dealt with evil spirits who inhabited people. Let’s look at the story mentioned above in Mark 9:14-29 (NIV):
Jesus Heals a Boy Possessed by an Impure Spirit
When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
“What are you arguing with them about?” he asked.
A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
“You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
Jesus asked the boy’s father, “How long has he been like this?”
“From childhood,” he answered. “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
“‘If you can’?” said Jesus. “Everything is possible for one who believes.”
Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” But Jesus took him by the hand and lifted him to his feet, and he stood up.
After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
He replied, “This kind can come out only by prayer and fasting.”
First off, this blog post is not about the subject of evil spirits. It is about the subject of faith versus doubt. But if a reading of the above passage makes anyone uncomfortable, it most likely speaks to the matter of just how uncomfortable we are in dealing with the supernatural. However, God operates in the world of the supernatural; and so does evil. Ephesians 6:10-18 is quite clear on this matter:
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.
In my last blog post, “Unshakable Hope,” which is the title of Max Lucado’s newest book, he devotes a chapter (Chapter 12) to the subject of the Holy Spirit’s power in our (believers) lives. That chapter is titled, “You Will Have Power” (an excerpt from that chapter is available at this link). Here are a few sentences from this excerpt:
Many believers settle for a two-thirds God. They rely on the Father and the Son but overlook the Holy Spirit. You wouldn’t make that mistake with a tripod, trike, or prism. You certainly don’t want to make that mistake with the Trinity. Your Bible refers more than a hundred times to the Holy Spirit. Jesus says more about the Holy Spirit than He does about the church or marriage. In fact, on the eve of His death, as He prepared His followers to face the future without Him, He made this great and precious promise:
You will receive power when the Holy Spirit comes on you. — Acts 1:8
Imagine all the promises Jesus could have made to the disciples but didn’t. He didn’t promise immediate success. He didn’t promise the absence of disease or struggles. He never guaranteed a level of income or popularity. But He did promise the perpetual, empowering presence of the Holy Spirit. The Holy Spirit is central to the life of the Christian. Everything that happens from the book of Acts to the end of the book of Revelation is a result of the work of the Holy Spirit of Christ. The Spirit came alongside the disciples, indwelled them, and gave the early church the push they needed to face the challenges ahead. (Quote source here.)
So why is it that we (Christians) are often embarrassed to address, or comes to grips with, the supernatural world when the Bible makes quite clear that it exists and that, in fact, it is more real then the physical world we live in? We may acknowledge the Holy Spirit (some denominations do more than others), but we shy clear away from dealing with evil spirits or, as they like to refer to evil in movies, “the Dark Side.” Hollywood has made a killing off of movies that focus entirely on this “dark side,” yet many Christians find it hard to deal with the subject or perhaps even call anyone who might actually believe in evil spirits as being a bit on the crazy side. Well, was Jesus crazy? No, he was not, even though his family thought he was out of his mind (see Mark 3:20-21, and this article titled, “Jesus and His Family,” at Ligonier Ministries).
In looking at the story in Mark 9 of–well, yes–the child possessed by an evil spirit that the disciples were unsuccessful at getting rid of from the boy, what was Jesus response? At first, it was a hard response:
“You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
Unbelief–doubt–was at the core of why the disciples were unsuccessful in their attempt to rid the boy of the evil spirit. And what did Jesus do?
[Jesus] rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.”But Jesus took him by the hand and lifted him to his feet, and he stood up.
After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
He replied, “This kind can come out only by prayer and fasting.”
The issue at stake is this–are we an “unbelieving generation” who claims to believe, or do we really possess the faith to believe in all kinds of circumstances and situations–a faith that sometimes requires both prayer and fasting? And it’s not just about this story of the evil spirit who was ruining that young boy’s life and the inability of Jesus’ disciples to help the boy. Read on . . .
In a book titled, “Lord Change My Attitude Before It’s Too Late” (2001, 2008, 2015) by James MacDonald, DMin, founding and senior pastor of Harvest Bible Chapel and Bible teacher for his broadcast ministry, Walk in the Word, he covers five negative attitudes (e.g., complaining, covetous, critical, doubting, and rebellious) and their attitudinal solutions (being thankful, contentment, love, faith, and submission). Specifically, Chapter 7, “Replacing a Doubting Attitude…” and Chapter 8, “…With an Attitude of Faith” deal with the topic of this blog post.
Dr. MacDonald uses Number 13:1-14:11 as the context for Chapter 7 (when the Israelites rebelled at God’s command and listened, instead, to the “majority report” of the spies); and Hebrews 11 (the “Hall of Faith” chapter in the Bible) as the context for Chapter 8. Regarding Chapter 7 (pp. 167-187) MacDonald states:
Doubt is the mindset that keeps saying, “Well, I just don’t know if God will keep His promises….” Doubt involves a settled and persistent choice to live with uncertainty. It’s not the stubborn “show me” of Thomas [a disciple of Jesus who doubted Jesus’ resurrection until he could actually touch Jesus after he was resurrected], that went looking for answers, but the steady unresolved attitude of Jonah that said, in effect, “I don’t know and I don’t care. I don’t believe and nobody can change that.”
Such doubt is dangerous. It’s destructive and completely detrimental to any kind of relationship with God. I mean, if you don’t have confidence that God will keep His promises, what do you have? (Quote source: “Lord, Change My Attitude,” p. 168).
In this chapter MacDonald gives us five principles that God uses to test our faith (as well as our doubt). I will briefly state each one here and then you can get a copy of the book for further reading.
Principle One: God places regular tests of faith before His children (pp. 169-172): “Faith is so important and doubt is so detrimental that God places regular tests of faith in front of his children, These are not intended for our failure but for our success” (p. 169).
Principle Two: The circumstances of life will either shrink or stretch your faith (pp. 172-176): MacDonald describes over the next few pages an harrowing experience that happened to his middle son, Landon, right after he was born. The result was that Landon was miraculously healed. As MacDonald states, “I know very well that the medical crisis could have gone a different way. I could tell you other stories about when I trusted God just as much, but things didn’t turn out the way I thought they should. All that to say this: God places regular tests of faith in front of us” (pp. 175-176).
Principle Three: Doubt sees the obstacles; faith sees the opportunities (pp. 176-180): “Two people can look at the same situation and see the exact opposite. One heart filled with doubt focuses only on the obstacles. Another person, looking at the same situation, not filled with doubt but filled with faith, can only see the opportunity” (p. 176).
Principle Four: When surrounded by doubters, doubting comes easy (pp. 180-183): “Doubting comes easy when all my best friends, my coworkers, and my neighbors… are not filled with faith, and I’m continually surrounded by doubters…. Here are four reasons doubts come so easily: (1) Doubting is contagious; (2) doubting is passive–faith requires action, doubting does not; (3) Doubting satisfies our tendency towards self-protection–nobody likes to be wrong; and (4) Doubters are easier to find than friends of faith” (pp. 181-183).
Principle Five: It’s a short journey from doubt to despair (pp. 183-184): Doubt never stands still. It’s always sliding somewhere worse. It’s a short journey from doubt to despair. It’s not weeks, nor months; it’s just a matter of a few days. A crisis can make the trip very short. In the case of the children of Israel, who were really good at doubting, reaching despair was a matter of only a few hours (see Number 14:2-4)” (p. 183).
Now it’s time for some positive reinforcement found in Chapter 8 with an attitude of faith (pp. 190-211):
The Christian life is a life of faith. Genuine believers trust God and exercise active confidence in God. They believe the Word of God [the Bible], and act upon it no matter how they feel, because God promises a good result. When I’m doing that, I’m going forward in a phenomenal way spiritually. When I’m not doing that, I’m backing up and losing ground and falling away from Him. (Quote source: “Lord, Change My Attitude,” p. 202).
MacDonald starts off by stating what faith is not on page 190:
- Faith is not an ostrich, head-in-the-sand and denying the obvious or the inevitable. It’s not pretending that something is real when deep down you really don’t believe it. That’s fear, not faith.
- Faith is not anti-intellectual, either. Faith is not a warm feeling that requires you to check your intellect at the door. That’s feeling, not faith.
- Faith is not a stained-glass and dreamy sort of “Little-House-on-the-Prairie” escapism. I cannot stay in church again, hiding from reality, ignoring the world around me. That’s fluff, not faith.
- Faith is not some motivational seminar, with some high-powered guru calling for breathing exercises or self-relaxation and self-confidence, telling you to picture a better future. That’s fad, not faith.
- It’s not some stupid positive mental attitude, a you-have-to-keep-believing thing. It’s not ignoring the pain and embracing optimism regardless of the evidence in front of you. That’s foolishness, not faith (p. 190).
Genuine faith is as follows (on pp. 191-211):
Faith is rooted in a God who is real! Faith finds itself founded on a person–the creator God of the universe. The One who created the universe is with you this moment! He loves you. Faith is active confidence in the God who has revealed Himself, not some presumptuous uncertainty about someone, somewhere out is space. God has proven Himself real again and again, and if you’ve not experienced His reality, you can (p. 191).
Faith has substance (read Hebrews 11). “I take a need before God in prayer. My faith, my active confidence in God, in the thing that I hold on to while I wait to see how the Lord is going to answer what I’ve brought before Him. If I have a painful circumstance in my life and I’m asking God to change that or to change me, my faith is the substance that I hold while I wait upon God to do the things that I’ve asked Him to do. So faith is substance” (p. 192).
Faith is also evidence. “Psalm 90:1 says, ‘Lord, You have been our dwelling place in all generations.’ People have been trusting God for thousands of years. This is not a foolish thing to do. The faithfulness of God–not just in generations past, but in my own life–provides me with evidence” (p. 192).
Faith is believing the Word of God. “Faith is so integral to the Christian life that over the years we’ve boiled it down to a very practical definition: ‘Faith is believing the Word of God and acting upon it, no matter how I feel, because God promises a good result.'”… Believing is “I have all my eggs is that basket. I’ve got all my dreams in that place. I’m 100 percent in, and I don’t have an escape route.” That’s faith (p. 193).
One final note on faith (there is so much more in the book). “Acting upon our faith (e.g., faith without works is dead, see James 2:14-26) will impact every area of life, including our families, our finances, and even our sense of fulfillment” (quote p. 195; see pp. 195-211). On page 201 is this statement:
Faith is not part of the Christian life. It’s not like patience or kindness or other character traits. It’s not one part among many other assorted components that may or may not be lacking in our lives at any one time. It’s not like teaching or showing compassion or ministering or other Christian activities. It’s not like worship or prayer or meditation or other actions that we take toward God. Those are all parts.
Faith… is not a part of the Christian life; it’s the whole thing (p. 201).
Yes, it IS the whole thing! I’ll end this post with Hebrews 11:6—But without faith it is impossible to please Him [God] for he who comes to God must believe that He is, and that He is a rewarder…
Of those . . .
Who diligently . . .
Seek Him . . . .
YouTube Video: “Everything” by TobyMac:
The title of this blog post comes from the latest book hot off the press written by Max Lucado titled, appropriately, “Unshakable Hope” (2018). Max Lucado is a best-selling Christian author and senior pastor at Oak Hills Church in San Antonio, Texas. He “has spent the last 40 years telling the story of God’s grace in books, in pulpits, on broadcasts, on music tours…every chance he gets” (quote source here).
This book is Max Lucado’s fortieth book. As he states in his “Acknowledgments” page at the opening of the book:
Noah floated for 40 days in the flood.
Moses spent 40 years in the desert.
The Hebrews wandered 40 years in the wilderness.
Jesus endured 40 days of temptation.
There’s something significant about the number 40.
So if you’ll allow me to mention the fact, this is my fortieth book. No one could be more grateful than I am. To think that God would let a converted drunk prone to self-promotion and self-centeredness, write one page, much less forty books’ worth, is yet another testimony to his goodness and grace.
Thank you, Father. (Quote source: “Unshakable Hope,” page XIII.) [He then goes on to thank an “invaluable team of colleagues and friends” for their help and assistance.]
Forty books . . . I can’t imagine writing one. And while I haven’t read all forty of Max Lucado’s books, they are always inspirational, and the same goes for his latest offering. On the inside front cover of his latest book, it states:
What is shaking in your world?
Possibly your future, your faith, your family, or finances? It’s a shaky world out there. Could you use some unshakable hope?
If so, you are not alone. Hope in hard to come by these days. Many people believe this world is as good as it gets, and let’s face it, it’s not that good.
Though we’ve never been more educated, entertained, and connected, the suicide rate in America has increased 24 percent since 1999–24 percent. How can this be?
One of the reasons must be this: people are dying from lack of hope.
But what if we filtered our lives and our challenges through the promises of God? God’s promises are pine trees in the Rocky Mountains of Scripture: abundant, unending, and perennial.
Because life is filled with problems. God’s Word is filled with promises. In “Unshakable Hope,” Max Lucado unpacks a dozen of the Bible’s most significant promises, equipping us to overcome difficult circumstances, experience lasting security, and make wise decisions.
These promises work. They can secure you in the midst of horrific storms. They can buoy you in the day-to-day difficulties. When the winds and waves of life rage, God’s promises are like lights on the shoreline, guiding us home.
And since his Word is unbreakable, our hope is unshakable. (Quote course: “Unshakable Hope,” inside front cover.)
A description on Amazon.com for the book includes the following:
After forty years of counseling and ministry, Max Lucado has learned that nothing lifts the desperate, weary heart like the promises of God. In a world full of despair, depression, anxiety, and instability, we do not need more opinions or hunches; we need the definitive declarations of our mighty and loving God.
“Unshakable Hope” examines twelve of God’s promises that Max has turned to over the years to encourage himself and others. Each chapter explores one significant promise and reveals how it will equip you to:
- Overcome challenging circumstances
- Live through sadness and renew hope
- Experience lasting security
- Make wise decisions
What is your life built on—the circumstances of life or the promises of God? The answer to that question changes everything. For every problem in life, God has given you a promise. Join Max as he takes a closer look at Scripture’s unbreakable promises and shows you how to live with an unshakable hope. (Quote source here.)
Joy comes. Watch for it. Expect it as you would the morning sunrise or the evening twilight. It came to Mary Magdalene. And it will come to you, my friend.
Keep coming to Jesus. Even though the trail is dark. Even though the sun seems to sleep. Even though everyone else is silent, walk to Jesus. Mary Magdalene did this. No, she didn’t comprehend the promise of Jesus. She came looking for a dead Jesus, not a living one. But at least she came. And because she came to Him, He came to her.
And you? You’ll be tempted to give up and walk away. But don’t. Even when you don’t feel like it, keep walking the trail to the empty tomb. Open your Bible. Meditate on Scripture. Sing hymns. Talk to other believers. Place yourself in a position to be found by Jesus, and listen carefully. That gardener very well might be your Redeemer.
Weeping comes. It comes to all of us. Heartaches leave us with tear-streaked faces and heavy hearts. Weeping comes. But so does joy. Darkness comes, but so does the morning. Sadness comes, but so does hope. Sorrow may have the night, but it cannot have our lives. (Quote source here.)
Another excerpt from Chapter 12 titled, “You Will Have Power,” is also available online at this link. This chapter is on the power of the Holy Spirit to transform us. Here are a few sentences from this excerpt:
Many believers settle for a two-thirds God. They rely on the Father and the Son but overlook the Holy Spirit. You wouldn’t make that mistake with a tripod, trike, or prism. You certainly don’t want to make that mistake with the Trinity. Your Bible refers more than a hundred times to the Holy Spirit. Jesus says more about the Holy Spirit than He does about the church or marriage. In fact, on the eve of His death, as He prepared His followers to face the future without Him, He made this great and precious promise:
You will receive power when the Holy Spirit comes on you. — Acts 1:8
Imagine all the promises Jesus could have made to the disciples but didn’t. He didn’t promise immediate success. He didn’t promise the absence of disease or struggles. He never guaranteed a level of income or popularity. But He did promise the perpetual, empowering presence of the Holy Spirit. The Holy Spirit is central to the life of the Christian. Everything that happens from the book of Acts to the end of the book of Revelation is a result of the work of the Holy Spirit of Christ. The Spirit came alongside the disciples, indwelled them, and gave the early church the push they needed to face the challenges ahead.
Perhaps you could use a push.
Several years ago when my legs were stronger, my belly was flatter, and my ego was bigger, I let my friend Pat convince me to enter a bike race. Not just any bike race, mind you, but a race that included a one and a half mile climb up a steep hill with a gradient of 12 percent. In other words it was a tough, climb-out-of-the-saddle, set-your-thighs-on-fire, and prepare-to-suck-air-for-ten-minutes section of the race. Appropriately called the Killer Diller, it lived up to the hype.
I knew its reputation. Still, I signed up because Pat, my riding buddy, told me I could make it. Easy for Pat to say. He is fifteen years my junior and has competed since his elementary school days. He was riding in pelotons before most of us knew what they were. When I balked at the idea of completing the race, he assured me, “Believe me, Max. You will make it.”
I almost didn’t.
In quick fashion the riders who belonged there left those of us who didn’t far behind. We, the barrel-bellied laggards, made jokes about the upcoming ascent. But we didn’t joke for long. It takes wind to talk. We soon needed all the wind we could muster to climb. I pushed and huffed and puffed, and about that point the ascent began. By the time I was halfway to the top, my thighs were on fire, and I was having less-than-pleasant thoughts about my friend Patrick.
That is when I felt the push. A hand was pressing against the small of my back. I turned and looked. It was Pat! He had already completed the race. Anticipating my utter exhaustion, he had hurried back up the hill, dismounted his bike, and scurried to give me a hand. Literally. He began pushing me up the hill! (The fact that he could keep up with me tells you how slowly I was pedaling.) “I told you that you would make it,” he shouted. “I came to make sure you did.”
The Holy Spirit promises to do the same. After Jesus ascended into Heaven, the Holy Spirit became the primary agent of the Trinity on earth. He will complete what was begun by the Father and the Son. Though all three expressions of the Godhead are active, the Spirit is taking the lead in this, the final age.
The Spirit promises to give us power, unity, supervision, and holiness: P-U-S-H. Need a push?
He promises power to the saint. He is the animating force behind creation.
All creatures look to Youto give them their food at the proper time. When You give it to them, they gather it up; when You open your hand, they are satisfied with good things. When You hide Your face, they are terrified;when You take away their breath, they die and return to the dust. When You send your Spirit, they are created,and you renew the face of the ground. — Psalm 104:27-30
Every unfolding flower is a fingerprint of God’s Spirit.
If God were to withdraw His Spirit, all life would disappear and mankind would turn again to dust.— Job 34:14-15 TLB
The Spirit of God is a life-giving force to creation and, more significantly, a midwife of new birth for the believer. Jesus told Nicodemus:
Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, “You must be born again.” The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.— John 3:5-8
The Holy Spirit enters the believer upon confession of faith (Ephesians 1:13). From that point forward the Christian has access to the very power and personality of God. As the Spirit has His way in the lives of believers, a transformation occurs. They begin to think the way God thinks, love the way God loves, and see the way God sees. They minister in power and pray in power and walk in power.
This power includes the gifts of the Spirit.
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.— Galatians 5:22-23
These attributes appear in the life of the saint in the same way an apple appears on the branch of an apple tree. Fruit happens as a result of relationship. Sever the branch from the tree, and forget the fruit. Yet if the branch is secured to the trunk, nutrients flow, and fruit results.
So it is with the fruit of the Holy Spirit. As our relationship with God is secured and unmarred by rebellion, sin, or stubborn behavior, we can expect a harvest of fruit. We needn’t force it. But we can expect it. It simply falls to us to stay connected.
Want to see [the Holy Spirit’s] to-do list?
- Comfort the believers (Acts 9:31).
- Guide the believer into all truth (John 16:13).
- Reveal the things that are still to come (John 16:13).
- Offer prayers of intercession (Romans 8:26).
- Bear witness that the saint is saved (Galatians 4:6-7; Romans 8:16).
- Attest to the presence of God with signs and miracles (Hebrews 2:4; 1 Corinthians 2:4; Romans 15:18-19).
- Create a godlike atmosphere of truth (John 14:16-17), wisdom (Deuteronomy 34:9; Isaiah 11:2), and freedom (2 Corinthians 3:17).
The list of his activities is varied, wonderful, and incomplete without this word: holy. The Spirit of God also makes us holy. After all, is He not the Holy Spirit? One of His primary activities is to cleanse us from sin and to sanctify us for holy work. Paul reminded the Corinthians:
But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. — 1 Corinthians 6:11
Make it your aim to sense, see, and hear the Spirit of God. Would you use a two-legged tripod? Two-wheeled trike? Two-sided prism? Of course not. Avail yourself of all God has to offer. Fix your heart on this promise: “You will receive power when the Holy Spirit comes on you” (Acts 1:8). (Quote source here.)
I hope these two excerpts have whet your appetite for more. Max Lucado’s latest book is available at most bookstores and online as well. If you’re needing some encouragement today (and who isn’t), let this book full of God’s promises encourage you (as well, of course, as the Bible). And when you think you’re reaching a point of giving up and throwing in the towel, remember that it is not your power, but God’s power, that will sustain you. Just ask….
You will receive power . . .
When the Holy Spirit . . .
Comes on you . . . .
YouTube Video: “Don’t Give Up” by Calling Glory:
I just finished a blog post on my new blog, “Reflections,” and I decided I would share it on this blog since the readership is much higher, and the topic is on “joy” in whatever circumstances we may happen to find ourselves in right now (or any other time, too). Here it is . . . .
This past Sunday I heard a sermon on TV by Joel Osteen, senior pastor of Lakewood Church in Houston, Texas, titled “Keep Your Joy” (click here for YouTube Video of the sermon). It was a very good reminder of just how important it is for us to keep our joy in the midst of trying circumstances, whether it’s the daily hassle of dealing with rush hour traffic or something more long term such as losing a job and whole lot more that can come along with it, or coming to terms with the death of a significant other– a parent, sibling, friend, etc.
I tend to believe that joy is difference from happiness. Joy doesn’t depend on the immediate external circumstances but comes from within and has deep roots if we’ve learned how to cultivate joy in our lives. Happiness, on the other hand, is a more immediate feeling that comes from something good (usually external) that has happened in our lives, such as listening to a favorite song on the radio that we haven’t heard in years; or a sunny day after days of dreary weather, or a job promotion… it’s any number of things that bring a smile to our face.
Joy has more depth. Happiness is flighty–here today and gone tomorrow. Joy sticks around when happiness is long gone. Joy is in it for the long haul. Joy is still there when the job is lost, or the divorce is final, or the parent dies.
Happiness is based on an experience or other external stimulus. For instance, getting engaged to be married may result in happiness. Happiness also tends to disappear when the situation changes. If, shortly after becoming engaged, a person wrecks his/her car, the happiness generated by the pleasurable experience of becoming engaged will most likely disappear because of the terrible experience of wrecking the car. The Greek word translated “happy” in the New Testament appears approximately fifty times in the New Testament. Five times it is translated “happy” and forty-five times it is translated “blessed” (numbers vary in different translations).
On the other hand, joy is based on internal well-being or the anticipation of well-being. To follow the above example, an engaged couple is often not happy. Circumstances in their lives—disagreements, for example—are not pleasurable and generate unhappiness rather than happiness. But, at the same time, most engaged couples would say they have joy almost all the time because of their anticipated marriage. The joy they have is independent of the current circumstances. The New Testament has several words that are translated “joy” or “rejoice” in the New Testament, and they appear several hundred times.
One of the most striking places is in James 1:2, where the Scripture says, “Count it all joy, my brothers, when you meet trials of various kinds.” Having “trials of various kinds” will definitely not lead to happiness, but Christians are told that it is reason for joy. The reason for joy is found in the following two verses, “for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” (James 1:2-4). Joy here is based on the anticipated results of the trials, not the trials themselves.
Another place in Scripture that emphasizes joy is the entire book of Philippians. Paul wrote this book from prison in Rome, which was not a happy place. He begins with a profession of joy in chapter 1, verses 3 through 6, when he says “I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” He didn’t say that he was happy—indeed, circumstances fought against that—but he prayed with joy because of the confidence he had in the anticipated results of God’s work. He admits that some were preaching the gospel thinking it would cause trouble for Paul, but he goes on to say, “… what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice” (Philippians 1:18 NIV). Paul goes on to exhort the Philippians to seek a relationship with God that will bring them joy.
It is evident in the Scriptures that joy because of our relationship with God is to be desired more than happiness in our circumstances. Happiness may be good, but joy is much better. Happiness is often fleeting because circumstances change, but joy in Christ is eternal. (Quote source here.)
Happiness is subjective. What matters is someone’s perception of happiness. Scientists say this emotion can be studied and measured because people can reliably and honestly self-report their increases and decreases in happiness levels. Joy is a state of mind, a combination of emotions, and in the spiritual context is localized in our heart. Joy contains elements of contentment, confidence and hope….
Happiness is a blurred emotion. It can mean different things to many people, and part of a psychologist’s quest is to identify all of the distinctive applications of the word. Most of us will agree that happiness is an emotional state of well-being defined by positive feelings ranging from contentment to intense joy. Those who believe in positive psychology strive to apply research methods to answer questions about what happiness is and how it can be attained. It is well known that happy people are physically and emotionally healthier than unhappy ones. There is evidence suggesting that individuals can increase their level happiness with actions like exercising to release endorphins. It is also well known that various practices have been associated with happiness, such as eating well….
Being joyful requires feeling connected to other people in life, with nature, by appreciating the arts, and it requires an acceptance of life, as it is, in the present. Sometimes life does not treat us well, financial devastation, becoming ill, a divorce, developing a chronic illness, becoming disabled, death of a loved one, or adapting to growing older. These transitions or challenges are all aspects of life, and we all will experience them in varying degrees until the day we die. Some believe that joy is a conscious commitment to be happy, to have a sense of contentment for the moment, despite life’s challenges. Joy is an internal lasting emotional condition….
Joy is an attitude or a belief, which soothes even in the most sorrowful of situations. Joy comes from within; it is an internal view. Joy in the Biblical context, is not an emotion. It is not based on something positive happening in life, but is an attitude of the heart or spirit….
Is there a relationship between happiness and joy? Yes and No. Joy is something that lasts. Happiness is something that is temporary. Joy is an inner, conscious belief. Happiness is external. Something people may feel for a short time, for example, when they buy something that they desire. Joy brings with it a feeling of contentment when someone is in the middle of a life storm. Happiness is not present in a life storm….
[So] strive to feel the consistency of joy, and, of course have a little happiness in your life today! (Quote source here.)
Need more joy in your life (regardless of your circumstances)? Ask for it. Jesus stated in John 16:24—Until now you have asked nothing in My name…
Ask, and you will receive . . .
That your joy . . .
May be full . . . .
YouTube Video: “Joy” by for KING & COUNTRY:
In a blog post I wrote on June 13, 2018, on my other blog, “Reflections,” titled, “Moving Forward,” I mentioned a small book titled, “The Red Sea Rules,” by Robert J. Morgan, teaching pastor at The Donelson Fellowship. In his book, he gives us ten strategies or “rules” for dealing with difficult times in our journey through life that come from the story of the Red Sea crossing which is found in Exodus 14. The following it taken from that blog post:
As the story unfolds in this book, it was “an action of God at the time of the Exodus that rescued the Israelites from the pursuing forces of Egypt. According to the Book of Exodus [Chapter 14], God divided the waters so that they could walk across the dry seabed. Once they were safely across, God closed the passage and drowned the Egyptians” (quote source here). It looked like an impossible situation. Behind the Israelites was the Egyptian army of Pharaoh (with over 600 chariots) quickly approaching, and in front of them was the Red Sea. It looked like there was no way out, and that the army would end up slaughtering them. Exodus 14:10-31 (MSG) tells the story:
As Pharaoh approached, the Israelites looked up and saw them—Egyptians! Coming at them!
They were totally afraid. They cried out in terror to God. They told Moses, “Weren’t the cemeteries large enough in Egypt so that you had to take us out here in the wilderness to die? What have you done to us, taking us out of Egypt? Back in Egypt didn’t we tell you this would happen? Didn’t we tell you, ‘Leave us alone here in Egypt—we’re better off as slaves in Egypt than as corpses in the wilderness.’”
Moses spoke to the people: “Don’t be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you’re never going to see them again.
God will fight the battle for you.
And you? You keep your mouths shut!”
God said to Moses: “Why cry out to me? Speak to the Israelites. Order them to get moving. Hold your staff high and stretch your hand out over the sea: Split the sea! The Israelites will walk through the sea on dry ground.
“Meanwhile I’ll make sure the Egyptians keep up their stubborn chase—I’ll use Pharaoh and his entire army, his chariots and horsemen, to put my Glory on display so that the Egyptians will realize that I am God.”
The angel of God that had been leading the camp of Israel now shifted and got behind them. And the Pillar of Cloud that had been in front also shifted to the rear. The Cloud was now between the camp of Egypt and the camp of Israel. The Cloud enshrouded one camp in darkness and flooded the other with light. The two camps didn’t come near each other all night.
Then Moses stretched out his hand over the sea and God, with a terrific east wind all night long, made the sea go back. He made the sea dry ground. The sea waters split.
The Israelites walked through the sea on dry ground with the waters a wall to the right and to the left. The Egyptians came after them in full pursuit, every horse and chariot and driver of Pharaoh racing into the middle of the sea. It was now the morning watch. God looked down from the Pillar of Fire and Cloud on the Egyptian army and threw them into a panic. He clogged the wheels of their chariots; they were stuck in the mud.
The Egyptians said, “Run from Israel! God is fighting on their side and against Egypt!”
God said to Moses, “Stretch out your hand over the sea and the waters will come back over the Egyptians, over their chariots, over their horsemen.”
Moses stretched his hand out over the sea: As the day broke and the Egyptians were running, the sea returned to its place as before. God dumped the Egyptians in the middle of the sea. The waters returned, drowning the chariots and riders of Pharaoh’s army that had chased after Israel into the sea. Not one of them survived.
But the Israelites walked right through the middle of the sea on dry ground, the waters forming a wall to the right and to the left. God delivered Israel that day from the oppression of the Egyptians. And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses. (Quote source here.)
In that blog post, I specifically mentioned Rule #6, “When unsure, just take the next logical step.” That rule is about not letting fear keep you from moving forward, even if you’re not sure what that next logical step might be.
Last night I picked up that book again and read Rule #5, “Stay calm and confident, and give God time to work.” It has to do with waiting, which is something none of us like to do, especially in America where everything moves at such a fast pace. For a couple of decades while working in my career field, I had a pretty typical life. I worked in my professional field at several college and universities starting as an academic advisor and ending as a director. It was a fairly routine life, and the paychecks always provided for my needs. And then one day came along and I lost my last job in that field nine years ago, and I was still ten years away from retirement age. Unfortunately, I was never able to find another job in my field again, and my life changed drastically from that point on.
For a long time after I lost that job I thought I’d eventually find another job in my field, and my life would get “back to normal” until I retired. I spent over almost six years looking for another job while living on the very little income I received from unemployment benefits at first until they ended; then I had to use up my savings, and then take out what I could access from my small retirement account because for over three years and two months after my unemployment benefits ended I had no income at all, and I still had to pay rent and all the other expenses that come with life. Finally I was forced to apply for Social Security benefits when I turned 62 just to have any income again, and it was one fourth of the amount I had been earning from that last job I lost nine years ago.
In other words, my life never went back to the “normal” it had been for so very, very long. It’s still not there nor do I ever expect it to happen again at this point in time after nine years of trying to get it back. I spent almost six of those nine years trying to get it back and the past almost four years living in a sort of “limbo land” after realizing I was never going to get it back. However, I’m still not sure what my future holds (see blog post, “What the Future Holds,” published yesterday on my other blog). However, something tells me that I am hardly alone in this dilemma and that many people have gone through similar situations, and their lives have never returned back to what they once knew, either.
In “The Red Sea Rules,” Rule #5 (pp.55-64) opens up with a quote by Hudson Taylor (1832-1905), founder of China Inland Mission (now OMF International). He spent 51 years as a missionary to China. Here is that quote:
“I am waiting on Thee, Lord, to open the way.”
As I mentioned above, as a whole Americans are not the most patient of people. We hate waiting for anything. Because we have 24/7 access to anything we want if we can afford it, we just don’t understand or care to understand the concept of how patience is a virtue. We often let our emotions run our lives, and if you think that’s not true just watch the news on TV or a lot of the movies coming out of Hollywood nowadays, or go on social media–Anger, frustration, rage, hate, violence, revenge, lust, etc.–it’s all there and in mass quantities, too. We don’t like waiting for anything, and we aren’t afraid to express our frustration, either. We want everything NOW….
The opening section of Rule #6–Stay calm and confident and give God time to work–is titled “Waiting,” and it starts with that quote above by Hudson Taylor. Here is the rest of that section:
One night when I was worried sick about something, I found four words sitting quietly on page 1291 of my Bible. I’d read them countless times before, but as I stared at them this time, they fairly flew at me like stones from a slingshot. The four words, now well underlined in my New International Version, are “leave room for God.”
The immediate context, Romans 12:19, involves retribution. When someone harms us, advised the writer, we shouldn’t try to get even, but should leave room for God’s wrath. There are times when we need to let Him settle the score. But if we can leave room for God’s wrath, I reasoned, can we not, when facing other challenges, leave room for His other attributes? For His power? For His grace? For His intervention? I underlined the words “leave room for God” and have leaned on them ever since.
I cannot solve every problem, cure every hurt, or avoid every fear, but I can leave room for God. I don’t have the answer to every dilemma, but I can leave room for God to work. I can’t do the impossible, but He is able to do “exceedingly abundantly above all” that I could ask or imagine (Eph. 3:20). The Lord delights in the impossible.
Moses told the Israelites: “Fear not; stand still (firm, confident, undismayed) and see the salvation of the Lord which He will work for you today. for the Egyptians you have seen today you shall never see again. The Lord will fight for you, and you shall hold your peace and remain at rest” (Ex. 14:13-14, AMP).
This is what the biblical phrase “wait on the Lord” is about: committing our Red Sea situations to Him in prayer, trusting Him, and waiting for Him to work. Doing that runs counter to our proactive and assertive selves, but many a modern migraine would be cured by a good dose of Psalm 37:7-8: “Rest in the LORD, and wait patiently for Him . . . Do not fret–it leads only to harm.”
If you’re in a difficult place right now, perhaps you need to entrust the problem to the Lord and leave it in His hands awhile. He alone can storm the impregnable, devise the improbable, and perform the impossible. He alone can part the waters. (Quote source: “The Red Sea Rules,” pp. 56-57.)
In the Bible, Paul and Silas [who ministered together] knew about waiting, and they waited well. Acts 16 tells the story of how they were attacked by a crowd, beaten and thrown in jail. Verse 24 says the jailer put them into the inner prison (the dungeon) and fastened their feet in the stocks. He was making sure they couldn’t escape. But about midnight, God showed up. Now it would have been nice if He’d come a little earlier, but Paul and Silas didn’t seem to mind—they just decided to start singing and began to worship the Lord. They began to wait on God.
Verses 25 & 26 say, But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone’s shackles were unfastened. God answered them suddenly!
When people patiently and expectantly wait on God in the midst of horrible circumstances, suddenly God breaks through. So don’t give up! Don’t stop believing! Stay full of hope and expectation. God’s power is limitless, and He’ll break through for you. (Quote source here.)
In an article in Relevant Magazine titled, “5 Reasons God Makes Us Wait,” by Eric Speir, pastor, college professor, and practical theologian, the last two reasons he lists (click here to read all five reasons) are as follows:
WAITING TRANSFORMS OUR CHARACTER
Waiting has a way of rubbing off the rough edges of our lives. Most of us know the story of Moses delivering the Israelites from the Egyptians. It’s a grand story of God doing great miracles.
But few sermons talk about Moses having to wait in the desert 40 years before God came to him. God used this time of waiting to transform his character. We know this because when he was a young man he was brash and impatient. In his impetuousness he killed a man and hid the body. When his sin was made public, he ran for his life and was exiled to the desert. When he was given a second chance he opted to do it God’s way and in God’s time.
In the end, the Israelites were delivered from slavery and Moses became a great leader. Waiting transformed the life of Moses and it does the same for you and I.
WAITING BUILDS INTIMACY AND DEPENDENCY UPON GOD
The reason we are able to read about the great men and women of the Bible is because they all had one thing in common. They were all people who learned their success in life was directly proportionate to their intimacy and dependency upon God. For them, a relationship with God wasn’t a get rich quick scheme. For many of them it was a matter of life and death.
Waiting during the difficult times developed their relationship with God. Some of the most intimate relationships we have in our lives are because a friend stood in the trenches with us during the heat of the battle. Maybe this is what the scripture means when it says we have a friend that sticks closer than a brother (Proverbs 18:24).
The reason we get to read the stories of these great men and women is because they went through the difficulties of life with God. In the end, they enjoyed the process with God and the promise of God.
I’ve always believed God is just as interested in the journey as he is the destination. If not, all the biblical accounts would only include the feel good parts and not the good, the bad and the ugly of the times of waiting. We may not always understand why we have to wait, but the good news is that God never asks us to wait without Him. (Quote source here.)
I’ll end this post with these words from Proverbs 3:5-6: Trust in the Lord with all your heart, and lean not on your own understanding….
In all your ways . . .
Acknowledge Him . . .
And He shall direct your paths . . . .
YouTube Video: “Impossible” by Building 429:
Today, July 21, 2018, is Tisha B’Av (the 9th of Av) on the Jewish calendar. I first wrote about it in a blog post titled “Tisha B’Av and 9/11” on July 29, 2012, and I subsequently reposted that blog post in 2013, 2014, 2015, and last year in 2017; Tisha B’Av is the major day of communal mourning and fasting on the Jewish calendar. First and foremost Tisha B’Av commemorates the destruction of both the first and second temples in Jerusalem (586 B.C.E, and 70 C.E respectively), but many other travesties have occurred on that same date (source here).
This year, that actual day of Tisha B’Av falls on Shabbat (the Sabbath) so the fasting period normally held on the 9th of Av will not start until Shabbat is over at sundown today. The fasting period will begin this evening, July 21, 2018, and extend through nightfall tomorrow, July 22, 2018.
The following brief description of Tisha B’Av comes from HolidaysCalendar.com:
Tisha B’av is a Jewish fast day which typically occurs on the ninth day of the month of Av – or if that happens to be the Shabbat – on the tenth day of Av. It is used to commemorate the five calamities that befell the Jewish people. On the Western calendar, this fasting day occurs either in July or August.
The five calamities that inspired this fast day – as stated by the Mishnah – include: (1) Punishment of the Israelites by God because they didn’t have faith in the promised land, (2) Destruction of King Solomon’s Temple in 587 BCE by the Babylonians, (3) Destruction of the Second Temple by the Romans in 70 CE, (4) Destruction of the city of Betar and the subsequent death of over a half million Jews and (5) Plowing of the site of the temple by Turnus Rufus in 135 AD.
There are five prohibitions that are generally followed on Tisha B’av. These include : (1) No food or drink, (2) no marital relations, (3) no bathing, (4) no wearing of leather shoes, and (5) no application of oils or creams. While these are the five main prohibitions of this day, there are other customs that are also usually followed on this day. This includes avoiding work as much as possible, turning off or dimming electric lights and/or using candles for the primary light, sleeping on the floor and avoiding giving gifts on this day.
This fast day is not only a personal rite of mourning but also a communal remembrance that not only connects a person with their heritage but also to self reflection and piety. (Quote source here.)
The three weeks leading up to Tisha B’Av is actually “a period of mourning commemorating the destruction of the first and second Jewish Temples. The Three Weeks start on the seventeenth day of the Jewish month of Tammuz — the fast of Shiva Asar B’Tammuz — and end on the ninth day of the Jewish month of Av — the fast of Tisha B’Av, which occurs exactly three weeks later. Both of these fasts commemorate events surrounding the destruction of the Jewish Temples and the subsequent exile of the Jews from the land of Israel. According to conventional chronology, the destruction of the first Temple, by Nebuchadnezzar II, occurred in 586 BCE, and the second, by the Romans, in 70 CE.” (Quote source: Wikipedia.) Wikipedia also states:
The Three Weeks are considered historically a time of misfortune, since many tragedies and calamities which befell the Jewish people are attributed to this period. These tragedies include: the breaking of the Tablets of the Law by Moses, when he saw the people worshipping the golden calf; the burning of a Sefer Torah by Apostomus during the Second Temple era; the destruction of both Temples on Tisha B’Av; the expulsion of the Jews from Spain shortly before Tisha B’Av 1492; and the outbreak of World War I shortly before Tisha B’Av 1914, which overturned many Jewish communities.
As a result, some Jews are particularly careful to avoid all dangerous situations during the Three Weeks. These include: going to dangerous places, striking a child or student, undergoing a major operation that could be postponed until after Tisha B’Av, going on an airplane flight that could be postponed until after Tisha B’Av, and engaging in a court case with a non-Jew if it can be postponed until after Tisha B’Av….
The last nine days of the three weeks—which are also the first nine days of the month of Av, culminating in the Tisha B’Av fast—constitute a period of intensified mourning in the Ashkenazic custom. Many Jewish communities refrain from partaking of poultry, red meat, and wine; from wearing freshly laundered clothes; and from warm baths. Sephardim observe many of these restrictions only from the Sunday before Tisha B’Av, dispensing with them entirely in years when Tisha B’Av falls on a Sunday. Yemenite Jews do not maintain these customs. (Quote source here.)
The following additional information (some events have already been stated above) regarding Tisha B’Av is from GotQuestions.org:
Tisha B’Av is a Jewish fast day commemorating several tragedies the Jewish people have endured, including the destruction of the first and second temples. Av is the fifth month of the Jewish calendar, and Tisha B’Av means “the Ninth of Av.” The day falls in July or August of the Gregorian calendar. Since the first two temples were destroyed on the same calendar day (Av 9), tradition has assigned a gloom to this day—some see it as a day cursed by God because of Israel’s national sins.
Tisha B’Av is the final, climactic day of a 21-day period of increasing mourning called the Three Weeks. The Three Weeks is also called Bein HaMetzarim, or “between the straits,” because Lamentations 1:3 says, “Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits” (KJV, emphasis added).
The mourning period leading up to Tisha B’Av begins in the previous month, Tammuz 17, a day that commemorates the first breach of Jerusalem’s walls by the Babylonians before they destroyed the first temple. During the Three Weeks, observant Jews refrain from holding public celebrations. No weddings are scheduled during the three weeks leading up to Tisha B’Av. The focus is on mourning and repentance. The final nine days, starting with Av 1, require increased austerity: no wearing of new clothes, no eating of pleasurable foods, and no bathing beyond what is essential.
On the day of Tisha B’Av itself, Jews keep a total fast, sit on the floor, recite prayers of mourning, and read the book of Lamentations. An exception is made when Av 9 falls on the Sabbath—in that case, the fasting and mourning are observed on Av 10.
Over the years the meaning of Tisha B’Av has broadened into a remembrance of Jewish tragedies throughout history, but it remains primarily focused on the destruction of the two temples.
Following Tisha B’Av, the fast is broken, but some of the other restrictions associated with mourning continue until Av 10. Then begin the “Seven Weeks of Comfort,” which continue through the rest of Av and the month of Elul. During this period the focus in the synagogues turns to the glorious future God has promised Israel.
The observance of Tisha B’Av is not commanded in the Bible. Like Purim, Tisha B’Av is a traditional observance based on non-canonical Jewish writings and oral tradition. It’s possible that a Tisha B’Av observance is alluded to in the book of Zechariah. The men of Bethel sent a delegation to the prophets in Jerusalem asking, “Should I mourn and fast in the fifth month, as I have done for so many years?” (Zechariah 7:3). The fifth month is, of course, Av; the “fast” mentioned could have been observed on Av 9. God’s response to the people’s question is key: “When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted?” (verse 5). As with any religious observance, God is more concerned with one’s motivation and the condition of the heart than He is with the ritual itself. (Quote source here.)
Besides the obvious themes of destruction and mourning associated with Tisha B’Av, there is also another theme–renewal. Chabad.org states:
…There is more to the Three Weeks than fasting and lamentation. The prophet describes the fasts as “days of goodwill before G‑d”-days of opportunity to exploit the failings of the past as the impetus for a renewed and even deeper bond with G‑d. A sense of purification accompanies the fasting, a promise of redemption pervades the mourning, and a current of joy underlies the sadness. The Ninth of Av, say our sages, is not only the day of the Temple’s destruction—it is also the birthday of Moshiach (the Hebrew term for Messiah).
Of course, Christians as well as Messianic Jews believe that the Messiah has already come for the first time in the person of Jesus Christ (Yeshua in Hebrew), and that Jesus will return a second time (as noted in the New Testament Book of Revelation, Chapters 19-22). In the traditional Jewish faith, here is some background information on Moshiach from Chabad.org:
Two of the most fundamental tenets of the Jewish faith – as listed by Maimonides among the Thirteen Principles of the Jewish Faith – are the belief in the ultimate redemption, an awaited era of world peace, prosperity and wisdom, and the belief that the dead will be resurrected at that time.
The Messianic Era will be ushered in by a Jewish leader generally referred to as the Moshiach (messiah: Hebrew for “the anointed one”), a righteous scion of King David. He will rebuild the Holy Temple in Jerusalem and gather the Jewish people from all corners of the earth and return them to the Promised Land.
At that time, “delicacies will be commonplace like dirt.” All the nations will “beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift a sword against nation, neither shall they learn war anymore” (Micah 4:3). Humankind will be preoccupied with only one pursuit: the study of G‑dly wisdom. “The earth shall be filled with knowledge of G‑d as water covers the seabed” (Isaiah 11:9).
Okay, so it’s going to happen—that’s what we believe. But why is this important today? Why is the coming of Moshiach so central to the Jewish belief system?
Because the Torah teaches us that there is purpose to our world. And the Messianic Era is the actualization of that idea.
There are those who maintain that this crass physical world is merely a strategic challenge; one that the soul must battle and transcend en route to a heavenly paradise. According to this line of thinking, the physical and mundane has no intrinsic worth, it retains no value whatsoever once its function has been fully served—it is a means to a spiritual end.
While Jewish belief also speaks of the soul’s reward in the hereafter, earned through its toil in the course of life’s journey, it sees the refinement of the physical and the infusion of holiness and purpose into the mundane as the paramount objective. It is the sanctification of the human body and the world at large that constitutes the very purpose of its creation.
From the dawn of time, G‑d envisioned for Himself a “dwelling place” right here on Planet Earth. And He put us here to fashion this home. To transform darkness into light.
And soon the day will come when G‑d’s glory will be revealed in this nether-realm, and we will enjoy the fruits of our millennia-long work, the end-product of our labor of love.
The curtain will be ripped aside, and all flesh will perceive G‑d. It will be the culmination of the master plan.
The belief in Moshiach has sustained our nation throughout a 2,000 year exile fraught with pogroms, expulsions and persecution—our ancestors’ firm belief in a better time to come, and their trust that they would be resurrected to witness that day. And today, finally, we stand at the threshold of redemption. One more good deed by one more person may be all that’s needed to seal the deal. (Quote source here.)
For more information on “Jesus as Messiah in the Gospels”–the title of an article written by David Brickner, executive director at Jews for Jesus on JewsForJesus.org–click here. Also see “What Do Jews Believe About Jesus?” by the staff at MyJewishLearning.com.
Following Tisha B’Av is “Seven Weeks of Consolation” leading up to Rosh Hashanah–the Jewish New Year. Information on the seven weeks of consolation can be found at this link. For now, I’ll end this blog post with Psalm 30:5—For His anger is but for a moment, His favor is for life . . .
Weeping may endure . . .
For a night, but joy . . .
Comes in the morning . . . .
YouTube Video: Music is not played during the observance of Tisha B’Av; therefore, I have not included a YouTube video on this post.
Judging others is a favorite pastime we all indulge in on a very regular basis whether we acknowledge that we do it or not (and we do). And if we think we are not guilty of it, here’s something to think about from a 2013 article titled, “Quick to Judge, Slow to Understand,” by Bryan Calabro, managing editor-in-chief (2012-2013) of The Beacon Wilkes campus paper (comprised of Wilkes University students who are advised by a full-time faculty member of the Communication Studies Department):
Have you ever heard the saying “treat others the way you want to be treated?” or “don’t judge a book by its cover?” They have probably been pounded in our heads for years along with a million other things, and still continue to be. The question is, how often do we follow them?
As a society, we judge others too often and too quickly, and we are well aware of it. The second we cross paths with someone else, we are analyzing them and making our own assumptions. You’re probably thinking, well, it’s a part of human nature, and you’re right. However, that doesn’t make it right.
Take these situations for example, which is something I saw on Facebook and really made me stop and think:
A 15 year-old girl holds hands with her one-year-old son. People call her a slut, but no one knows she was raped at 13.
People call another guy fat. No one knows he has a serious disease causing him to be overweight.
People call an old man ugly. No one knew he had a serious injury to his face while fighting for our country in the war.
People call a woman bald but they don’t know she has cancer.
I didn’t just stop and look at this in passing, I even reposted it because I felt others needed to see it. Many of us are at fault here, and sometimes we don’t even realize we are doing it. But there are no excuses. The bottom line is, we are too quick to judge.
As someone who works at a grocery store and deals with the public, I can tell you that making judgments about others, even just based on their appearance is something that happens constantly. I see it all of the time, and it doesn’t just happen in grocery stores. It happens literally everywhere you go, and we are being judged in return. I will admit I am just as guilty as the next person for doing it.
The reasons for which people judge others are so numerous, they could probably fill a small book. We tend to judge those who are different than us, including those who have disabilities, speech impediments, a different sexual orientation, look different or don’t seem intelligent … and the list goes on and on. Even criticizing the way people dress or how they do their hair or makeup can make them feel bad about themselves.
Yet we still do it.
Obviously we do this because we feel others are different, but maybe we also do it because we don’t think they measure up to our standards or think like us. Maybe we just have nothing better to do than place judgment on others, because it seems easier to follow the crowd than be the bigger person and be nice.
The worst part is that we evaluate others without actually knowing the circumstances or the fact that the person could be a very good person and have a lot to give. The truth is you don’t know what other people have been through or what they are going through. Therefore, you don’t have the right to make judgments. Not everyone is willing to talk openly about their personal life or things they cannot control. We shouldn’t jump to conclusions based on things we don’t know.
This is not just about judging others, but it is also about making them feel unwanted or unaccepted which is perhaps one of the worst feelings a person can have. I have always felt bad for those I see sitting alone at a lunch table in school or sitting alone anywhere, particularly kids and elderly people. It always makes my heart melt a little.
We often do not think about the ways in which our negative attitudes and actions make others feel. Not only should we consider this before we decide to think or act negatively, but we should also think about how we are going to feel about ourselves afterwards, and likely regret our hurtful words or actions.
We also don’t want to be the reason behind someone’s feelings getting hurt.
Obviously this isn’t right, and I’ve personally been putting much thought into this recently, which has made me realize how much room I have to improve and become a better person. There is always room to be better. I’ve certainly been looking at things differently.
Everything we go through in life is a learning experience, and so this is as well. We should always strive to change our ways, maybe some we are not so proud of, because it can and will backfire if we are not careful.
People will always be judgmental, but we can always strive to be better. If you take anything from this article, let it be a lesson to always be kind to others, and that means in both words and actions. The next time you are about to cast judgment on someone, remember the golden rule and how you would feel it you were in that position. You might think twice about making that judgment. (Quote source here.)
All of us can recognize ourselves in those words expressed above. And not only do we judge others, but we also judge others who we think are judging us, too. And we judge others from the gossip we’ve heard about them or that has been spread about them on social media and other sources.
As noted in an answer to a question regarding judging others on GotQuestions.org:
Jesus’ command not to judge others could be the most widely quoted of His sayings, even though it is almost invariably quoted in complete disregard of its context. Here is Jesus’ statement: “Do not judge, or you too will be judged” (Matthew 7:1). Many people use this verse in an attempt to silence their critics, interpreting Jesus’ meaning as “You don’t have the right to tell me I’m wrong.” Taken in isolation, Jesus’ command “Do not judge” does indeed seem to preclude all negative assessments. However, there is much more to the passage than those three words.
The Bible’s command that we not judge others does not mean we cannot show discernment. Immediately after Jesus says, “Do not judge,” He says, “Do not give dogs what is sacred; do not throw your pearls to pigs” (Matthew 7:6). A little later in the same sermon, He says, “Watch out for false prophets. . . . By their fruit you will recognize them” (verses 15–16). How are we to discern who are the “dogs” and “pigs” and “false prophets” unless we have the ability to make a judgment call on doctrines and deeds? Jesus is giving us permission to tell right from wrong.
Also, the Bible’s command that we not judge others does not mean all actions are equally moral or that truth is relative. The Bible clearly teaches that truth is objective, eternal, and inseparable from God’s character. Anything that contradicts the truth is a lie—but, of course, to call something a “lie” is to pass judgment. To call adultery or murder a sin is likewise to pass judgment—but it’s also to agree with God. When Jesus said not to judge others, He did not mean that no one can identify sin for what it is, based on God’s definition of sin.
And the Bible’s command that we not judge others does not mean there should be no mechanism for dealing with sin. The Bible has a whole book entitled Judges. The judges in the Old Testament were raised up by God Himself (Judges 2:18). The modern judicial system, including its judges, is a necessary part of society. In saying, “Do not judge,” Jesus was not saying, “Anything goes.”
Elsewhere, Jesus gives a direct command to judge: “Stop judging by mere appearances, but instead judge correctly” (John 7:24). Here we have a clue as to the right type of judgment versus the wrong type. Taking this verse and some others, we can put together a description of the sinful type of judgment:
Superficial judgment is wrong. Passing judgment on someone based solely on appearances is sinful (John 7:24). It is foolish to jump to conclusions before investigating the facts (Proverbs 18:13). Simon the Pharisee passed judgment on a woman based on her appearance and reputation, but he could not see that the woman had been forgiven; Simon thus drew Jesus’ rebuke for his unrighteous judgment (Luke 7:36–50).
Hypocritical judgment is wrong. Jesus’ command not to judge others in Matthew 7:1 is preceded by comparisons to hypocrites (Matthew 6:2, 5, 16) and followed by a warning against hypocrisy (Matthew 7:3–5). When we point out the sin of others while we ourselves commit the same sin, we condemn ourselves (Romans 2:1).
Harsh, unforgiving judgment is wrong. We are “always to be gentle toward everyone” (Titus 3:2). It is the merciful who will be shown mercy (Matthew 5:7), and, as Jesus warned, “In the same way you judge others, you will be judged, and with the measure you use, it will be measured to you” (Matthew 7:2).
Self-righteous judgment is wrong. We are called to humility, and “God opposes the proud” (James 4:6). The Pharisee in Jesus’ parable of the Pharisee and the tax collector was confident in his own righteousness and from that proud position judged the publican; however, God sees the heart and refused to forgive the Pharisee’s sin (Luke 18:9–14).
Christians are often accused of “judging” or intolerance when they speak out against sin. But opposing sin is not wrong. Holding aloft the standard of righteousness naturally defines unrighteousness and draws the slings and arrows of those who choose sin over godliness. John the Baptist incurred the ire of Herodias when he spoke out against her adultery with Herod (Mark 6:18–19). She eventually silenced John, but she could not silence the truth (Isaiah 40:8).
Believers are warned against judging others unfairly or unrighteously, but Jesus commends “right judgment” (John 7:24, ESV). We are to be discerning (Colossians 1:9; 1 Thessalonians 5:21). We are to preach the whole counsel of God, including the Bible’s teaching on sin (Acts 20:27; 2 Timothy 4:2). We are to gently confront erring brothers or sisters in Christ (Galatians 6:1). We are to practice church discipline (Matthew 18:15–17). We are to speak the truth in love (Ephesians 4:15). (Quote source here).
Along with the above information, there might also be motives behind why we judge others or pass along gossip and untruths about another person–for example, motives involving self interest at the expense of that other another person. We intentionally want to make them “look bad” to others as it will serve our purpose in some way (whether we want their job, or their significant other, or to destroy their reputation, and the list goes on). However, that gets into a whole different area on judging others that is very intentional on the part of those trying to destroy another person’s reputation, career, etc. This post is primarily about how we all judge others on a regular basis with erroneous information and judging by appearances, etc.
And, there’s no getting around the fact that we judge others constantly, presumptuously, and too often negatively. How to stop (if you want to stop)? Here’s some advice from 1 Peter 4:8-11 from The Message Bible:
Everything in the world is about to be wrapped up, so take nothing for granted. Stay wide-awake in prayer. Most of all, love each other as if your life depended on it. Love makes up for practically anything. Be quick to give a meal to the hungry, a bed to the homeless—cheerfully. Be generous with the different things God gave you, passing them around so all get in on it: if words, let it be God’s words; if help, let it be God’s hearty help. That way, God’s bright presence will be evident in everything through Jesus, and he’ll get all the credit as the One mighty in everything—encores to the end of time. Oh, yes!
So remember that love covers . . .
A multitude . . .
Of sins . . . .
YouTube Video: “Speak Life” by TobyMac: