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July 2018
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Contemplating God’s Sovereignty

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How Should We Then Live?

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Not a Timid Christianity

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Revelation Song (YouTube)

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Recognizing a False Prophet

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The Power of Forgiveness

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Created for Relationships

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The Only Way I Know

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Faith: The Misunderstood Doctrine

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Idols of the Heart

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Divisions Are Not Always Bad

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I Shall Not Want

possessionsThe above picture looks like many of our basements, storage units, spare rooms, or garages, doesn’t it? We accumulate, but instead of getting rid of what we no longer need, we just find a place to store it for that “rainy day” that never seems to arrive. And our obsession with our possessions over the past several decades created a whole new industry: the storage center industry–which makes millions (maybe billions) off of us so we can keep all that stuff we will probably never use again since we, obviously, aren’t using it now.

Who of us living in America does not recognize the following words that open the 23rd Psalm: The Lord is my shepherd; I shall not want.” The Lord, of course, is the God of the Bible. However, it seems as if our “wanter” has gotten a bit out of control. We might try to rationalize all that stuff we have by saying we “need” it; but the reality is that most of the time it is not a necessity of life–it is just stuff we “want,” so we buy it, and when we are done with it, we store it just in case we might need it again for that “rainy day.”

And our “wanter” isn’t just for physical possessions. Perhaps it is a job we want that someone else has, or someone’s husband or wife that is appealing to us, or something someone else has that we want, and we don’t much care how we get it. Or maybe we want fame, prestige, power, money . . . . Our list of “wants” is pretty much endless, isn’t it?

In a chapter titled “David–I Shall Not Want” in the book, 21 Seconds to Change Your World (2016), the author, Dr. Mark Rutland, addresses the primary difference between “want” and “need.”  Dr. Rutland is “a pastor, speaker, and New York Times bestselling author and columnist for Ministry Today magazine. He is president of both the National Institute of Christian Leadership and Global Servants, and he also serves on the preaching team at Jentezen Franklin’s Free Chapel Church. He is a frequent guest on The 700 Club, TBN, James Robison’s LIFE Today, Daystar, and 100 Huntley Street. His radio program is the number one Christian teaching broadcast in Atlanta.” (Quote source here). Dr Rutland is also the former president of two Christian universities from 1999-2013 (source here). Dr. Rutland states the following from his book (pp. 79-81):

There is a difference between want and need. Though it is translated “want,” in the first verse of Psalm 23, David is most probably dealing with the issue of “need.” St. Paul speaks to the same issue in Philippians 4:19: “And my God shall supply all your need according to His riches in glory by Christ Jesus.” The great apostle is reminding us that we can trust God to meet us at the point of our need. Some have refashioned this verse to mean that God will supply all they could ever want. That perverts the text and may lead to all kinds of error and excess.

One man even told me that God wanted him to leave his wife for his lover. He twisted two verses of Scripture in a most convenient way using Philippians 4:19 (above) and Psalm 37:4 to justify adultery, desertion, and remarriage. Psalm 37:4 says, “Delight thyself also in the Lord: and He shall give thee the desires of thine heart.”

“My wife is no longer the desire of my heart,” he said. “I need this woman. Not want, but need. God has put a desire for her in my heart and a need that He will meet.”

No amount of explanation or exposition on the real meaning of those two verses would dissuade him. He had the whole story and his own heart so twisted up that he was absolutely blinded to the truth. He intended to leave his wife for his lover and he eventually did, using Scripture to salve his conscience, that is, if he still had one.

It is not God’s perfect will for His children to languish in penurious deprivation. Poverty, hunger, and want in that sense are never the will of a loving and good God. He is a God of blessing. He enjoys blessing His children. Genesis 22:17 says, “In blessing I will bless thee.”

David’s declaration of faith [in Psalm 23] is therefore a good and pure statement of God’s dependability. David is simply finding another way of saying, “God will take care of me.”

But “I shall not want” in no way means I will never have to do without anything I want. I am made of earth, and that earth raises its ugly head every so often. I have, in my own life, wanted things, wrong things, things that could hurt me and others. I have proven to myself my seemingly inexhaustible capacity to lust for the baubles and pleasures of earth. There is something inside the earth of us that is bent toward a wrongful wanting. Putting that to death is not an event but a long and painful process. Which of us has not stumbled along the way? Why? Because we want stuff. David wanted stuff. Bathsheba, for example. She was not God’s will for David, nor was David God’s will for her. Their wanting was the cause of so much sin and suffering that the story is still a living cautionary tale after three thousand years. “I shall not want” cannot be construed to mean that God will give me everything my sinful heart could ever desire.

Furthermore, there are also things that are not, in themselves, bad for me, but the earth of me needs limitations. Have you ever walked through a store with your children and heard them tick off the items without which they simply could not live another day? There were times when my wife and I told our children no about things we could have afforded, things that were not even bad for them. We did this because it is not good for us to have everything we want immediately when we want it. Sometimes not having things, or not having them now, is good for us. A life without limits becomes a life without maturity, and that is never the will of God for me.

God is a good God. His will for me is good, and He does not will for me to live my life in grinding poverty. He does not will that my children suffer hunger. God is a God of abundance and mercy and generosity. He teaches me to live in contentment, but He does not oppress me with want. (Quote source: “21 Second to Change Your World,” pp. 79-81).

lord-is-my-shepherdHere is another take on “I shall not want,” from an online devotional titled, I Shall Not Want,” by Dr. James MacDonald, who is the founding senior pastor of Harvest Bible Chapel; leads the church planting ministry of Harvest Bible Fellowship; and teaches the practical application of God’s Word on the Walk in the Word radio broadcast, and who is also a gifted author and speaker. Dr. MacDonald has included a “Journal” section and “Pray” section for consideration at the end of his devotion:

When David wrote in his famous psalm, “I shall not want,” it was the summary of the result of having the Lord as his shepherd. What does it mean not to want? First, it means we will not lack the basic needs of life—the big three: food, shelter, clothing. You don’t need to be anxious about those things. God promises over and over He will meet those needs in our lives.

Our initial response to this promise is often skepticism. “What about those who are hungry and homeless? There seem to be a lot of them. How does God meet their needs?” The answer comes to us in His Word, “You will be enriched in every way to be generous in every way…” (2 Corinthians 9:11). When God supplies abundantly to us, He expects us to share with others. God uses His people to spread His blessings. You can probably think of occasions when God has helped others through you and when He has helped you through others.

And there is something deeper than the basic needs of life in the words, “The Lord is my shepherd. I shall not want.” Make note of this: I shall not want another shepherd. I shall not seek another Master. The expert care of my Master Jesus is all I desire. I am completely content with His management of my life. Though my life is not perfect, He has never failed me. While there have been disappointments and difficulties, He has always kept His promises. When I have sought Him, I have found in Him all I need. The Lord is my shepherd, and I don’t want another.

“I shall not want” is also a statement about self-control. Think about all the pain in life that is caused by wanting: “I want this,” and “I want to go there,” and “I want to experience that.” Too many of life’s hurts come from wanting what we do not have.

Here is a personal example: I have always wanted to be a fisherman. I can’t begin to tell you the aggravation and heartache that have come into my life from wanting this! Oh, the stories of trips I’ve gone on and promises that were made. “You’re going to catch so many fish, you will be amazed!” Instead, I discovered there’s a reason it’s called fishing and not catching. All I caught was frustration—from wanting.

But the longer I live with the Lord as my Shepherd, the more I experience the profound ways the truth “I shall not want” can radically alter every day. 

Loved one, no matter what the circumstance, you and I already have everything we really need in Christ. “And my God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19). Lay hold of this powerful truth in your life today.


  • Based on today’s reading, does “not wanting” mean a change in what you “need” or does it mean seeing your “needs” in the light of God’s wise provision?
  • What has taken on the character of “wants” in your life and needs to be surrendered to the Shepherd for His timing and supply?


Lord, forgive me for the times I let the optional and incidental things from this world become unhealthy wants and needs in my life. When I stop long enough to consider all You have done for me, those earthly priorities vanish before Your glory. Help me today to be still and know You are God, my Shepherd, in whom I have everything I need. Thank You for summing up Your abundant supply in the person of Your Son, Jesus, in whose name I pray, Amen. (Quote source here.)

I’d like to include one more thought on the phrase, “I shall not want.” This one comes from a blog post on Living Proof Ministries which was founded by Beth Moore, and the post was written by Lindsee(a young woman who used to work at LPM) titled, I Shall Not Want.” Beth Moore is a widely recognized evangelist, prolific author, Bible teacher, and founder of Living Proof Ministries, a Bible-based organization for women based in Houston, Texas.

Every morning while I am getting ready for the day, I listen to either a podcast or music. I go in and out of seasons with podcasts and right now, they’re on the back-burner while my music has made a comeback. I typically put on a worship CD of some sort, but other times I press shuffle and let my iPod do the leading. That’s always an interesting mix, but it’s fun nonetheless.

This morning I put on my “Recently Played” playlist and let that shuffle. I think there are nearly 100 songs on that particular playlist, and since my taste in music is pretty eclectic, it’s a fairly random assortment and one that keeps me guessing as to what song will come on next.

Not to my surprise, Audrey Assad usually ends up on this playlist and this morning I was struck afresh with “I Shall Not Want,” a song from her most recent album and inspired from Psalm 23. It is my second favorite, next to “Good to Me,” which I actually wrote about here. (I’d just like to go ahead and apologize for every blog post that is birthed from a song. It’s how I roll.)

From the love of my own comfort
From the fear of having nothing
From a life of worldly passions
Deliver me O God

From the need to be understood
From the need to be accepted
From the fear of being lonely
Deliver me O God

And I shall not want, I shall not want
When I taste Your goodness I shall not want
When I taste Your goodness I shall not want

From the fear of serving others
From the fear of death or trial
From the fear of humility
Deliver me O God

The reason it’s my second favorite is because it confronts me in my uncomfortable places and convicts me on issues I’d rather suppress and ignore. It’s one of those songs that just gets all up in your business, hence my love/hate relationship with it. I mean, from the need to be understood, accepted and fear of being lonely? Ouch. I’m telling you the truth when I say that so often her lyrics leave me speechless. Speechless or thankful because she has a gift in putting words to what I’m feeling. . . .

We started Bible study this past Tuesday and one thing that stuck out to me while I was reading earlier this week was the word “dependencies.” Our current and brand new series is called “Breath” and it is all about the Holy Spirit. We’re barely getting started but the word Beth brought to us on Tuesday was stunning to say the least. I’m not going to even try and recap for fear of obliterating the entire series, but I can say that we’re praying for miracles and salvations to blow through Bible study these next six weeks.

I think the reason the word dependencies jumped out at me is because, if I can be so honest, in my own personal life, I’ve noticed that the Lord has been removing all manner of dependencies from my life. Dependencies that distract me from Jesus himself. And while it’s not a fun process in the least, and even hurts most times, it’s a good thing. I said to a friend the other day that when we have no where to go but to Jesus, it’s a good place to be. Yes, I have the sweetest friends and the most caring family, but even when we have all of the above, there are just some things that only Jesus can tend to. There are some places that only He can fill because truly, there are intimate things that only He knows. Even in marriage our spouse wasn’t meant to be a God to us, but a helpmate. If some of us were honest, we’d could say that some of our dependencies are secrets only He knows about, but we’ve never spoken them aloud to anybody, let alone Him. But as a God who is intimately acquainted with you, He knows, He sees, He doesn’t require you to change before you come to Him and He still pursues you with His perfect and unconditional love.

Can we just all be real here and ask God to deliver us from our enemies? Our dependencies? And then all agree with each other in Jesus’ name? We can even speak it anonymously if need be. I know it’s Friday and Monday is the day for starting over (do you sense my sarcasm?), but let’s not wait until Monday, let it be today! After all, Jesus came “not to call the righteous ones to repentance, but sinners.” (Mark 2:17) That’s good news to those of us today who are erring on the side of sin. Erring on the side of dependency of the things that make us weak and sick. Erring on the church-lady taboo that we’re all strong and well. Jesus is good news, indeed. (Quote source here.)

These three different views by the three different authors on the phrase “I shall not want” should give us plenty of “food for thought” on the meaning of “I shall not want” in our own lives. Also, I’ve included the Audrey Assad song, I Shall Not Want,” referenced above in the blog post by Lindsee, as the YouTube Video for this blog post (see below). And I’ll end this post with those famous opening words from King David in Psalm 23. . .

The Lord. . .

Is my Shepherd. . .

I shall not want. . . .

YouTube Video: “I Shall Not Want” by Audrey Assad:

Photo #1 credit here
Photo #2 credit here


Shifting Winds

windmill-dennis-flood-2004Two of the most universally recognized portions of Scripture in the Bible are The Lord’s Prayer, and Psalm 23. The Lord’s Prayer is actually tucked in the middle of Jesus Sermon on the Mount, and it is how Jesus taught folks back then (and those of us today through his teachings in the Bible) how to pray. Jesus’ instructions are found in Matthew 6:5-15 (NKJV):

The Model Prayer

And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

Therefore do not be like them. For your Father knows the things you have need of before you ask Him. In this manner, therefore, pray:

Our Father who is in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power
And the glory forever.

For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

The key to answered prayer, of course, is held in our ability to forgive those who have done harm to us in some way (as in trespasses or debtors). Trespass is defined as “an unlawful act causing injury to the person, property, or rights of another, committed with force or violence, actual or implied” (quote source here); and debtor is defined as “a person who is in debt or under financial obligation to another” (quote source here).

Psalm 23 is one of the most well known psalms of David, the shepherd boy and the warrior who became Israel’s second king (brief background story is available at this link). Here is Psalm 23 (NKJV):

Psalm 23
(A Psalm of David)

The Lord is my shepherd;
I shall not want.
He makes me to lie down
in green pastures;

He leads me beside
the still waters.

He restores my soul;
He leads me in the paths
of righteousness

For His name’s sake.

Yea, though I walk through the valley
of the shadow of death,

I will fear no evil;
For You are with me;
Your rod and Your staff,
they comfort me.

You prepare a table before me
in the presence of my enemies;

You anoint my head with oil;
My cup runs over.
Surely goodness and mercy
shall follow me

All the days of my life;
And I will dwell
in the house of the Lord


Like millions of others down through the ages up through today, I memorized both The Lord’s Prayer and Psalm 23 many years ago, but I have to say that their meaning and power did not become clear to me until these past seven plus years as I have traversed through one of the toughest times in my entire life since I lost my job in Houston back in April 2009. And they have become as much a part of me as breathing.

The other day I ran across a new book, the subject of which happens to be on both The Lord’s Prayer and Psalm 23. The book is titled, 21 Seconds to Change Your World (2016) by Dr. Mark Rutland, who is “a missionary, evangelist, ordained minister of the International Ministerial Fellowship, and founder and president of Global Servants and the National Institute of Christian Leadership. He also currently serves on the preaching team at Jentezen Franklin’s Free Chapel. Dr. Rutland was the third President of Oral Roberts University, and prior to Oral Roberts University he served as President of Southeastern University for ten years. Additionally he has served as Pastor of Calvary Assembly of God in Orlando, Florida, and as an Associate Pastor at Mount Paran Church of God in Atlanta, Georgia. Dr. Rutland is also a New York Times bestselling author and he has written numerous books to include “ReLaunch” (2013) and this latest offering, “21 Seconds to Change Your World” (2016). (Source: here and from the back book cover).

This book describes a ten-year period of time in Dr. Rutland’s life when, as he explains in Chapter 1 titled, “How The Lord’s Prayer Saved My Life,” he had fallen into a well of “fatigue, toxic success, and, subsequently, depression that had subverted my soul” (p. 17). On pages 19-20, Dr. Rutland explains:

Over the course of those painful years, nearly ten years, where I prayed the Lord’s Prayer like a drowning man, I added to my daily saturation in that prayer an ancient song, or perhaps a poem, written not by a Jewish rabbi but by a Jewish king. David, Israel’s greatest and most complicated king, wrote the poem a thousand years before Jesus of Nazareth was born. Today Jews and Gentiles alike still use the poem devotionally. It is called the Twenty-third Psalm.

I began with the Lord’s Prayer, then later mixed in the Twenty-third Psalm. Prayed back to back, over and over and over again, dozens of times a day, they became the lifeline that hauled me up from the pit and put my feet in a broad place. They were medicine and life and health to me. They became the recipe of the divine. Now, all these years later, I still pray them together, time after time, every single day of my life. Praying them together so often, hundreds, perhaps thousands of times over these years, I began to see how beautifully the Lord’s Prayer and Psalm 23 fit together. they are gears that interlock gently, perfectly, never grinding, turning the human soul toward the healing for which it yearns. Seen, prayed, and laid out side by side, the parallel splendor of the two is absolutely miraculous.

Come with me now. Let me introduce you or, more likely, reintroduce you to my beloved friends, the Lord’s Prayer and Psalm 23. Of course, they are not my friends alone. They have brought healing power to millions for centuries. I invite you to meet them, or meet them again, and come to know them more intimately, perhap more fully, then you ever have before. (Quote source: “21 Seconds to Change Your World,” pp. 19-20).

In my own life over these past several years, the combination of praying The Lord’s Prayer and Psalm 23 (not as a matter of rote memory but as an intimate connection to God) just sort of “happened” from the hard place I found myself in after going through a massive job hunt of several years standing, and yet it seemed as if the doors of heaven remained closed to me (actually, slammed shut) as far as finding another job. While in Dr. Rutland’s case it was depression caused from fatigue and toxic success that had all but consumed his life at that time, it has not been a case of depression in my own life. Rather, it is an intense exasperation at not being able to understand what, exactly, was (and still is) standing in the way of me not being able to find another job. After all, I had never had a hard time find working in my entire life until I encountered that job in Houston that I ended up losing in April 2009, a scant seven months after it began in late September 2008. Also, a seven-month job, regardless of any reason for losing it–in and of itself–should not have ended a successful twenty-year career in my professional field of work.

Well, if you’re a regular reader of my blog you know my story. And the point of this blog post is not a recounting of my story. I have to say I was delighted to find this book that combines a heartfelt study of the Lord’s Prayer and Psalm 23 together as I know what it has meant in my own life to pray both in combination more times then I can count over these past several years.

the-lord-is-my-shepherd-i-shall-not-want21 Seconds to Change Your World is a treasure trove of information on the history of the Lord’s Prayer and Psalm 23, and despite what some of my readers may be thinking (possibly “how boring, right?”), Dr. Rutland has a wonderful way of making them come alive in a way that most folks familiar with both passages have never given thought to beyond the cursory or rote reading/praying of each passage.

The book is divided into three parts. The first part is titled, “The Journey Begins,” and includes three chapters titled, “How the Lord’s Prayer saved my life,” “Life-changing words: The Rabbi’s Prayer and the King’s Poem,” and “A brief history of Jesus and David.” The second part is titled, “The Lord’s Prayer and Psalm 23,” and contains Chapters 4-19, where Dr. Rutland takes each passage, line by line and sometimes combined together, using rich histories of both Jesus and David to bring to life each line of both passages in a way I have never read before in other books on this subject.

The third and final part is titled, “To Change Your World,” which contains the final five chapters on saturation prayer, meditational prayer, congregational prayer, inner healing, and benediction, plus Appendix A: One Night With the Good Shepherd; and Appendix B: The Lord’s Prayer in various languages.

Mark Batterson, a New York Times bestselling author and lead pastor of National Community Church in Washington, DC., states the following in his forward at the beginning of Dr. Rutland’s book on pp. 9-11:

If I had to teach one message over and over and over again, it would be how to pray. The good news is that the best teacher in the history of mankind made it really easy for people like me to teach this message. Thousands of years ago Jesus gave us a template; we call it “The Lord’s Prayer.”

Thus “21 Seconds to Change Your World,” with it’s strangely simple and wildly profound message, was born. This book is bold. This book is vulnerable. This book is revolutionary. By combining two ancient poems, Dr. Rutland has given us a compass for our intellect and our spirituality that is both universal and sufficient. In the Lord’s Prayer and Psalm 23, everything that you might feel needs to be said when you pray is said beautifully–whether it’s solitarily or congregationally.

I’ve always said that I believe we are all only one prayer away from a totally different life. But Dr. Rutland has taken it a step further. It’s exactly 21 seconds. That is not a long time to completely revolutionize your world. . . .

It you ask me what I pray for more than anything else, the answer is hands-down the favor of God. While it’s difficult to describe or define, the favor of God is what God can do for you that you cannot do for yourself. Asking for a better way to pray is a prayer that can and should be prayed. It’s funny that prayer is one of the most difficult and simplest things to do every single day. Sometimes, though it might be all we have, it’s hard to find the right words. We can all attest to this. Who hasn’t felt the blush of guilt from having to admit that you don’t pray enough or that you should pray more? But always remember one thing when it comes to prayer–it is better to have a heart without words than words without a heart. The Bible gave us the words, and this book reinforces and sheds a new and relevant light on them.

You are only 21 second away from living a totally different life. (Quote source: “21 Seconds to Change Your World,” pp. 9-11).

The following is from Chapter 13 titled, “David–Thou preparest a table before me in the presence of mine enemies” from Psalm 23:5a (pp. 101-103):

How very like David the king this statement is [e.g. Psalm 23:5a]. David knew all about enemies. His whole life he was surrounded by enemies. The ravenous beasts who wanted his sheep were the enemies of his childhood. And what a childhood it was! After the lions and bears came Goliath, then Saul, the Philistines, the Ammonites, the Hittites, the Jebusites, palace plotters, one of his own sons, and finally, old age. When David wrote of enemies, he knew whereof he spoke. He lived his life in the presence of enemies.

It’s no wonder then that he speaks of God’s loving providence in the midst–not in the absence–of enemies. David never said God would give me a life without enemies. He did say that God has not forsaken me when gossipers and detractors and envious plotters are circling me like hungry wolves.

As a university president and a businessman, I frequently needed cash-flow projections from my chief financial officer. In order to understand those projections I had to know the assumptions they were based on. Likewise, the Lord’s Prayer and Psalm 23 are based on a certain set of assumptions.

Here are the seven assumptions of the Lord’s Prayer:

  1. There is a God and He is our heavenly Father.
  2. He is worthy to be praised.
  3. He is our king and He has a will for our lives now, not just later in heaven.
  4. We must eat to live, and we can trust Him to eat.
  5. We have all sinned and need forgiveness.
  6. We must forgive to be forgiven.
  7. We will face temptation and evil.

Here are the seven assumptions of Psalm 23:

  1. The Lord is a good and caring shepherd-provider, even as I am a needy sheep.
  2. I have needs in my body such as food and water.
  3. My soul also has needs such as restoration.
  4. I live in a confusing world and I need guidance.
  5. I will walk through the valley of the shadow of death. (The psalmist assumes that it is a matter of when, not if.)
  6. There will be times I need comfort and protection.
  7. I will (not might) have enemies.

This last assumption is probably the most painful to learn. When I was young–and I believe many young folks feel this way–I thought that if I was a nice person I would not have enemies. Now I see that nothing you do can keep someone else from deciding they are your enemy. You may indeed make enemies with your own actions, but you are likely to have enemies regardless of how nice or good or generous or anything you are. It is so hard for those who desire to be no one’s enemy to realize that they themselves have enemies not of their own making. On the other hand, it is a joy to realize that though I may be absolutely surrounded by enemies, I am not abandoned. Even in their mocking presence, I am loved, guarded, and provided for by my Father and Shepherd.

The story of Hadassah, or Esther, is perhaps the prime example in the Bible of the truth about hidden enemies. The young Queen Esther is certainly to be admired, but the real heroic figure in the story in Mordecai. Without Mordecai there is no story of Esther. Indeed, without Mordecai, the slaughter of the Jews would have been an unimaginable horror. Mordecai’s story is also a prime example of God’s blessing in the presence of enemies.

In that story, told in the book of Esther, a man named Haman hates Mordecai, the Jew. Haman’s is an unreasonable and envious hatred, as, by the way, most anti-Semitism is unreasonable and fueled by envy. Haman wants to despoil Mordecai, take all he has, pull him down, and even kill him–and not just Mordecai, but every Jew in Xerxes’ kingdom. Mordecai has no such evil designs on Haman. He does not harbor hatred for Haman, or want him killed, or covet Haman’s position or his possessions. Mordecai is a decent man, a faithful servant of the king, and a loyal citizen, yet Haman hates him bitterly.

It is a dangerous naïveté to think that because you are a decent, God-fearing person who tries to be friendly and fair to everyone, you will have no enemies. Psalm 23 assumes the presence of enemies, not the absence of enemies. Just like Mordecai, you have enemies. And just like Haman, they feel justified, even righteous in their every attempt to bring you down. Haman justified his efforts to destroy Mordecai by wrapping it in the claim that it would be good for Xerxes and his kingdom. You have enemies who assume your destruction might even be good for God and His kingdom. When my soul most needed restoration, I was shocked to discover that some did not want me healed, but instead wanted me strung up.

As in the case of Haman and Mordecai, God will also care for you miraculously. At one point, Mordecai’s archenemy, Haman, must lead Mordecai through the streets of the capital, proclaiming the king’s favor upon the hated Jew. Finally, of course, Esther is used by God to foil the murderous plot, and Haman himself is hanged on the gallows he built for Mordecai.

We can rest in the knowledge that God will protect us and give us victory over those who hate us without cause.

“Thou preparest a table before me in the presence of my enemies.” (Quote source: “21 Seconds to Change Your World,” pp. 101-104).

I hope this sample reading from Chapter 13 in 21 Seconds to Change Your World has whetted your appetite for more. Click here to find a variety of bookstores where this book can be purchased. I know in my own life, even though my outward circumstances haven’t changed yet, how incredibly meaningful it has been to me in my own relationship with Jesus Christ to combine The Lord’s Prayer and Psalm 23 over and over and over again in prayer. To have found Dr. Rutland’s book the other day was a confirmation to me of just how powerful combining them in prayer can be. And if you haven’t memorized them yet, do so now.

I’d like to end this post with the words from The Lord’s Prayer that are left out in some translations. They are found in the closing of the prayer (NKJV, also found in KJV):

For Yours (thine) is the kingdom and the power . . .

And the glory, forever . . .

Amen . . . .

YouTube Video: “Overcomer” by Mandisa:

Photo #1 credit here
Photo #2 credit here


My Favorite Psalm


I’m taking a break from blog post writing while I’m doing some traveling. I might write some short blogs like this one on my smartphone but I really need to use my laptop for the longer blog posts.

For this post I just thought I’d post a favorite psalm of mine from King David. I’m writing this post on my smartphone (a first for me). It’s a bit scaled back at the moment, but it is the words that are important. I’ll make it a bit fancier and add an actual YouTube video later (a link to a YouTube video is included at the end of the post). Update–As you can see, I did add a pic and a YouTube video link, and the actual video when I got on my laptop briefly on June 10, 2016.

This psalm might be one of your favorite psalms, too. It is, without a doubt, one of the most quoted psalms of King David in the entire world! It is Psalm 23:

Psalm 23

The Lord is my shepherd;
I shall not want.
He makes me to lie down
in green pastures;
He leads me beside the still waters.
He restores my soul;
He leads me in the paths of righteousness
For His name’s sake.

Yea, though I walk through the valley
of the shadow of death,
I will fear no evil;
For You are with me.
Your rod and Your staff,
they comfort me.

You prepare a table before me
in the presence of my enemies;
You anoint my head with oil;
My cup runs over.

Surely goodness and mercy
shall follow me
all the days of my life;
And I will dwell in the
House of the Lord…


YouTube Video Link: Click here for Psalm 23,” sung by Juanita Bynum.

I just Googled and found out that the YouTube “embed code” is not available on the YouTube app so I won’t be able to actually place the YouTube video on my blog post when writing a post on my smartphone. I can include a “link” to the video which is what I did above for the video for this post and “embed” the coding later on my laptop.

Update: 6-10-16: I just got on my laptop and here is the actual YouTube Video:

Photo credit here

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