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Eight days ago I published a blog post titled, “Getting Unstuck,” which has to do with an absolutely crucial element in a Christian’s life–perseverance. And it’s not just a perseverance that comes and goes, but a perseverance that sticks around and keeps on growing right up until the day we die. It’s a perseverance that is neither timid nor shy. And it was Jesus who told us to “always pray and never give up” in the Parable of the Persistent Widow no matter what comes our way in life (see Luke 18:1-8). “Getting Unstuck” is about perseverance in the midst of a bad situation that seems totally unsolvable from human perspective. However, with God, absolutely nothing is impossible (see Job 42:2, Matthew 19:26; Luke 1:37, 18:27; Mark 10:27). Nothing. . . .
There is another absolutely crucial element in a Christian’s life that we often only give a surface glance at in our day-to-day lives. It is not so much about our circumstances and situations as it is in our attitudes and our focus in life. We tend to think (especially here in America) that we are on the right track with God if we are outwardly successful; have a cadre of Christian friends around us; live in a nice home in the suburbs; attend church regularly; sing worship songs on Sunday morning; and wouldn’t it be great to add “New York Times Bestselling Author” (or “fill in that blank” with something you really, really, really want) to that list, too. We judge others by their outward appearance; how successful they are; how they dress and what kind of car they drive; maybe how wealthy they are or at least appear to be, too; who they know, and how we can rub shoulders with those who are seen to be important. Never do we look at the homeless person on the street corner with such admiration, and maybe we even wonder (if we wonder at all when we see them) what happened in their lives to cause them to be homeless. And we might wonder how they could possibly be Christian given their circumstances. We judge by outward appearances and success, and if someone doesn’t look successful or has little in the way of earthly possessions or value in our estimation, we just ignore them. After all, we often equate God’s favor with outward success (material and professionally).
Enter Job. Job was one of the wealthiest men in his day back in the Old Testament. Let’s take a look at how Job’s life is described in the first couple of chapters in Job (Job 1:1-3:1):
In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. He had seven sons and three daughters, and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East.
His sons used to hold feasts in their homes on their birthdays, and they would invite their three sisters to eat and drink with them. When a period of feasting had run its course, Job would make arrangements for them to be purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular custom.
One day the angels came to present themselves before the Lord, and Satan also came with them. The Lord said to Satan, “Where have you come from?”
Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”
Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.”
“Does Job fear God for nothing?” Satan replied. “Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. But now stretch out your hand and strike everything he has, and he will surely curse you to your face.”
The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.”
Then Satan went out from the presence of the Lord.
One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”
While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”
At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said:
“Naked I came from my mother’s womb,
and naked I will depart.
The Lord gave and the Lord has taken away;
may the name of the Lord be praised.”
In all this, Job did not sin by charging God with wrongdoing.
On another day the angels came to present themselves before the Lord, and Satan also came with them to present himself before him. And the Lord said to Satan, “Where have you come from?”
Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”
Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.”
“Skin for skin!” Satan replied. “A man will give all he has for his own life. But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”
The Lord said to Satan, “Very well, then, he is in your hands; but you must spare his life.”
So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
His wife said to him, “Are you still maintaining your integrity? Curse God and die!”
He replied, “You are talking like a foolish woman. Shall we accept good from God, and not trouble?”
In all this, Job did not sin in what he said.
When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.
After this, Job opened his mouth and cursed the day of his birth.
One day Job was one of the wealthiest men on earth, and he had everything he could possibly want or dream of having: a wife, many children, servants, cattle, his health, many possessions; and in very short order, he lost everything except for his wife (who, as we read above, was no help at all) and he was, in a word, homeless. And clearly from what we read above, it was God who allowed all of it to happen to Job. Yes, God allowed it to happen to Job to fulfill His purpose in Job’s life (but it did not happen by God’s hand but by the hand of Satan).
Let that sink in for a moment. . . .
This battle is between God and Job, and it took Job a long time to see what he needed to see about God, and about himself, before God finally resolved the situation in Job’s life. For many chapters (Chapters 3-31) there is dialogue between Job and his three friends mentioned above that essentially goes nowhere, then a young man, Elihu, enters the picture in Chapters 32, and in the first few sentences he points out Job’s error (Job 32:1-5):
So these three men stopped answering Job, because he was righteous in his own eyes. But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God. He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him. Now Elihu had waited before speaking to Job because they were older than he. But when he saw that the three men had nothing more to say, his anger was aroused.
Job was righteous in his own eyes, and he justified himself rather than God. Ehilu speaks on God’s behalf for five chapters (Job 32-37), but Job still doesn’t get it. And then God speaks to Job out of a storm for the next three chapters (Job 38-41), and Job has a brief response about two-thirds of the way through God’s speaking to Job (Job 40:3-5). Here is Job 38-41:
Then the Lord spoke to Job out of the storm. He said:
2 “Who is this that obscures my plans
with words without knowledge?
3 Brace yourself like a man;
I will question you,
and you shall answer me.
4 “Where were you when I laid the earth’s foundation?
Tell me, if you understand.
5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
6 On what were its footings set,
or who laid its cornerstone—
7 while the morning stars sang together
and all the angels shouted for joy?
8 “Who shut up the sea behind doors
when it burst forth from the womb,
9 when I made the clouds its garment
and wrapped it in thick darkness,
10 when I fixed limits for it
and set its doors and bars in place,
11 when I said, ‘This far you may come and no farther;
here is where your proud waves halt’?
12 “Have you ever given orders to the morning,
or shown the dawn its place,
13 that it might take the earth by the edges
and shake the wicked out of it?
14 The earth takes shape like clay under a seal;
its features stand out like those of a garment.
15 The wicked are denied their light,
and their upraised arm is broken.
16 “Have you journeyed to the springs of the sea
or walked in the recesses of the deep?
17 Have the gates of death been shown to you?
Have you seen the gates of the deepest darkness?
18 Have you comprehended the vast expanses of the earth?
Tell me, if you know all this.
19 “What is the way to the abode of light?
And where does darkness reside?
20 Can you take them to their places?
Do you know the paths to their dwellings?
21 Surely you know, for you were already born!
You have lived so many years!
22 “Have you entered the storehouses of the snow
or seen the storehouses of the hail,
23 which I reserve for times of trouble,
for days of war and battle?
24 What is the way to the place where the lightning is dispersed,
or the place where the east winds are scattered over the earth?
25 Who cuts a channel for the torrents of rain,
and a path for the thunderstorm,
26 to water a land where no one lives,
an uninhabited desert,
27 to satisfy a desolate wasteland
and make it sprout with grass?
28 Does the rain have a father?
Who fathers the drops of dew?
29 From whose womb comes the ice?
Who gives birth to the frost from the heavens
30 when the waters become hard as stone,
when the surface of the deep is frozen?
31 “Can you bind the chains of the Pleiades?
Can you loosen Orion’s belt?
32 Can you bring forth the constellations in their seasons
or lead out the Bear with its cubs?
33 Do you know the laws of the heavens?
Can you set up God’s dominion over the earth?
34 “Can you raise your voice to the clouds
and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way?
Do they report to you, ‘Here we are’?
36 Who gives the ibis wisdom
or gives the rooster understanding?
37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens
38 when the dust becomes hard
and the clods of earth stick together?
39 “Do you hunt the prey for the lioness
and satisfy the hunger of the lions
40 when they crouch in their dens
or lie in wait in a thicket?
41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?
39 “Do you know when the mountain goats give birth?
Do you watch when the doe bears her fawn?
2 Do you count the months till they bear?
Do you know the time they give birth?
3 They crouch down and bring forth their young;
their labor pains are ended.
4 Their young thrive and grow strong in the wilds;
they leave and do not return.
5 “Who let the wild donkey go free?
Who untied its ropes?
6 I gave it the wasteland as its home,
the salt flats as its habitat.
7 It laughs at the commotion in the town;
it does not hear a driver’s shout.
8 It ranges the hills for its pasture
and searches for any green thing.
9 “Will the wild ox consent to serve you?
Will it stay by your manger at night?
10 Can you hold it to the furrow with a harness?
Will it till the valleys behind you?
11 Will you rely on it for its great strength?
Will you leave your heavy work to it?
12 Can you trust it to haul in your grain
and bring it to your threshing floor?
13 “The wings of the ostrich flap joyfully,
though they cannot compare
with the wings and feathers of the stork.
14 She lays her eggs on the ground
and lets them warm in the sand,
15 unmindful that a foot may crush them,
that some wild animal may trample them.
16 She treats her young harshly, as if they were not hers;
she cares not that her labor was in vain,
17 for God did not endow her with wisdom
or give her a share of good sense.
18 Yet when she spreads her feathers to run,
she laughs at horse and rider.
19 “Do you give the horse its strength
or clothe its neck with a flowing mane?
20 Do you make it leap like a locust,
striking terror with its proud snorting?
21 It paws fiercely, rejoicing in its strength,
and charges into the fray.
22 It laughs at fear, afraid of nothing;
it does not shy away from the sword.
23 The quiver rattles against its side,
along with the flashing spear and lance.
24 In frenzied excitement it eats up the ground;
it cannot stand still when the trumpet sounds.
25 At the blast of the trumpet it snorts, ‘Aha!’
It catches the scent of battle from afar,
the shout of commanders and the battle cry.
26 “Does the hawk take flight by your wisdom
and spread its wings toward the south?
27 Does the eagle soar at your command
and build its nest on high?
28 It dwells on a cliff and stays there at night;
a rocky crag is its stronghold.
29 From there it looks for food;
its eyes detect it from afar.
30 Its young ones feast on blood,
and where the slain are, there it is.”
40 The Lord said to Job:
2 “Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!”
3 Then Job answered the Lord:
4 “I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more.”
6 Then the Lord spoke to Job out of the storm:
7 “Brace yourself like a man;
I will question you,
and you shall answer me.
8 “Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God’s,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at all who are proud and bring them low,
12 look at all who are proud and humble them,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 “Look at Behemoth,
which I made along with you
and which feeds on grass like an ox.
16 What strength it has in its loins,
what power in the muscles of its belly!
17 Its tail sways like a cedar;
the sinews of its thighs are close-knit.
18 Its bones are tubes of bronze,
its limbs like rods of iron.
19 It ranks first among the works of God,
yet its Maker can approach it with his sword.
20 The hills bring it their produce,
and all the wild animals play nearby.
21 Under the lotus plants it lies,
hidden among the reeds in the marsh.
22 The lotuses conceal it in their shadow;
the poplars by the stream surround it.
23 A raging river does not alarm it;
it is secure, though the Jordan should surge against its mouth.
24 Can anyone capture it by the eyes,
or trap it and pierce its nose?
41 [h]“Can you pull in Leviathan with a fishhook
or tie down its tongue with a rope?
2 Can you put a cord through its nose
or pierce its jaw with a hook?
3 Will it keep begging you for mercy?
Will it speak to you with gentle words?
4 Will it make an agreement with you
for you to take it as your slave for life?
5 Can you make a pet of it like a bird
or put it on a leash for the young women in your house?
6 Will traders barter for it?
Will they divide it up among the merchants?
7 Can you fill its hide with harpoons
or its head with fishing spears?
8 If you lay a hand on it,
you will remember the struggle and never do it again!
9 Any hope of subduing it is false;
the mere sight of it is overpowering.
10 No one is fierce enough to rouse it.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 “I will not fail to speak of Leviathan’s limbs,
its strength and its graceful form.
13 Who can strip off its outer coat?
Who can penetrate its double coat of armor?
14 Who dares open the doors of its mouth,
ringed about with fearsome teeth?
15 Its back has rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 Its snorting throws out flashes of light;
its eyes are like the rays of dawn.
19 Flames stream from its mouth;
sparks of fire shoot out.
20 Smoke pours from its nostrils
as from a boiling pot over burning reeds.
21 Its breath sets coals ablaze,
and flames dart from its mouth.
22 Strength resides in its neck;
dismay goes before it.
23 The folds of its flesh are tightly joined;
they are firm and immovable.
24 Its chest is hard as rock,
hard as a lower millstone.
25 When it rises up, the mighty are terrified;
they retreat before its thrashing.
26 The sword that reaches it has no effect,
nor does the spear or the dart or the javelin.
27 Iron it treats like straw
and bronze like rotten wood.
28 Arrows do not make it flee;
slingstones are like chaff to it.
29 A club seems to it but a piece of straw;
it laughs at the rattling of the lance.
30 Its undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 It makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 It leaves a glistening wake behind it;
one would think the deep had white hair.
33 Nothing on earth is its equal—
a creature without fear.
34 It looks down on all that are haughty;
it is king over all that are proud.”
A few commentaries I have read in past years on Job have stated that Job never had any sin in his life as God commended Job to Satan at the very beginning of Job’s troubles. Yet, we learn in Job 32:1-5 that Job was righteous in his own eyes, and he justified himself instead of God during his dialogue with his three friends (a very long dialogue that spans Chapters 3-31). It was Job’s own self-righteousness and justification of himself instead of God to his three friends that created a wall between Job and God.
After God spoke to Job, Chapter 42 opens with Job’s response to God (vv. 1-6):
Then Job replied to the Lord:
2 “I know that you can do all things;
no purpose of yours can be thwarted.
3 You asked, ‘Who is this that obscures my plans without knowledge?’
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 “You said, ‘Listen now, and I will speak;
I will question you,
and you shall answer me.’
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes.”
And that’s when the wall came down. . . . Job humbled himself before God, and he came to understand the depth and gravity of his error. The rest of Chapter 42 (vv.7-16) tells “the rest of the story”:
After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.” So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the Lord told them; and the Lord accepted Job’s prayer.
After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him, and each one gave him a piece of silver and a gold ring.
The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. And he also had seven sons and three daughters. The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.
After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. And so Job died, an old man and full of years.
May the name . . .
Of the Lord . . .
Be praised . . . .
To say that, oftentimes, the world and the culture has invaded the Church in America over the past several decades is not an understatement. A.W. Tozer (1897-1963) wrote about this very issue primarily in the 1940’s and 1950’s, and it is even more apparent in our tech-saavy and culture saturated churches and mega-churches of today. Tozer wrote frequently about the current state of the church and its need to get back to the basics of true discipleship, and his insights clearly peered into a future he never lived to see. However, with all of the flaws found in the modern church today, Tozer believed that the following characteristics permeated true believers and that “the people who formed the minimal church should adhere to at least three standards” (quote source here):
1) they must trust Christ for their salvation;
2) they must worship God in spirit; and
3) they must have no dealings with the world and the flesh.
Tozer also “gave three characteristics of the meetings of a true church” (quote source here):
1) they will hear the Scriptures expounded,
2) break bread together in one form or another according to their light, and
3) try as far as possible to spread the saving gospel to the lost world.
In an essay titled, “The Vital Place of the Church,” found in Chapter 14 in “The Best of A.W. Tozer” (1978), compiled by Dr. Warren Wiersbe, and republished in 2007 as “The Best of A.W. Tozer, Book 1,” Tozer wrote the following:
The Vital Place of the Church
by A.W. Tozer
The highest expression of the will of God in this age is the church which he purchased with His own blood. To be scripturally valid any religious activity must be part of the church. Let it be clearly stated that there can be no service acceptable to God in this age that does not center in and spring out of the church. Bible schools, tract societies, Christian business men’s committees, seminaries, and the many independent groups working at one or another phase of religion need to check themselves reverently and courageously, for they have no true spiritual significance outside or apart from the church.
According to the Scriptures the church is the habitation of God through the Spirit, and as such is the most important organism beneath the sun. She is not one more good institution along with the home, the state, and the school; she is the most vital of all institutions–the only one that can claim a heavenly origin.
The cynic may inquire which we mean, and may remind us that the Christian church is so divided that it is impossible to tell which is the true one, even if such a one exists. But we are not too much troubled by the suppressed smile of the doubter. Being inside the church we are probably as well aware of her faults as any person on the outside could possibly be. And we believe in her nevertheless wherever she manifests herself in a world of darkness and unbelief.
The church is found wherever the Holy Spirit has drawn together a few persons who trust Christ for their salvation, worship God in spirit and have no dealings with the world and the flesh. The members may by necessity be scattered over the surface of the earth and separated by distance and circumstances, but in every true member of the church is the homing instinct and the longing of the sheep for the fold and the Shepherd. Give a few real Christians half a chance and they will get together and organize and plan regular meetings for prayer and worship. In these meetings they will hear the Scriptures expounded, break bread together in one form or another according to their light, and try as far as possible to spread the saving gospel to the lost world.
Such groups are cells in the Body of Christ, and each one is a true church, a real part of the greater church. It is in and through these cells that the Spirit does His work on earth. Whoever scorns the local church scorns the Body of Christ.
The church is still to be reckoned with. “The gates of hell shall not prevail against her” (see Matthew 16:13-20).
Today the cross is an accepted symbol of love and sacrifice. But in that day, the cross was a horrible means of capital punishment. The Romans would not mention the cross in polite society. In fact, no Roman citizen could be crucified; this terrible death was reserved for their enemies. Jesus had not yet specifically stated that He would be crucified (He did this in Matt. 20:17-19). But His words that follow emphasize the cross.
He presented to the disciples two approaches to life:
deny yourself live for yourself
take up your cross ignore the cross
follow Christ follow the world
lose your life for His sake save your life for your own sake
forsake the world gain the world
keep your soul lose your soul
share His reward and glory lose His reward and glory
To deny self does not mean to deny things. It means to give yourself wholly to Christ and share in His shame and death. Paul described this in Romans 12:1-2 and Philippians 3:7-10, as well as in Galatians 2:20. To take up a cross does not mean to carry burdens or have problems. (I once met a woman who told me her asthma was the cross she had to bear!) To take up the cross means to identify with Christ in His rejection, shame, suffering, and death.
But suffering always leads to glory. This is why Jesus ended this short sermon (see Matthew 16:21-28) with a reference to His glorious kingdom (in Matthew 16:28). This statement would be fulfilled within a week on the Mount of Transfiguration (Matthew 17).
The true church of Jesus Christ follows Him and not the world. In our society today so much of the world and our culture has invaded the church that there is a great need to get back to the basics of genuine and authentic Christianity–Christianity as described in the New Testament.
While there are many churches and many denominations in the world today, it’s hard to distinguish which is the true church that Jesus described in Matthew 16:18 when He stated, “. . . I will build My church, and the gates of Hades will not overcome it.” In answer to the question, “Which church is the true church?” GotQuestions?Org gives the following answer (quote source here):
Which church – that is, which denomination of Christianity – is the “true church”? Which church is the one that God loves and cherishes and died for? Which church is His bride? The answer is that no visible church or denomination is the true church, because the bride of Christ is not an institution, but is instead a spiritual entity made up of those who have by grace, through faith been brought into a close, intimate relationship with the Lord Jesus Christ (Ephesians 2:8-9). Those people, no matter which building, denomination, or country they happen to be in, constitute the true church.
In the Bible, we see that the local (or visible) church is nothing more than a gathering of professing believers. In Paul’s letters, the word “church” is used in two different ways. There are many examples of the word “church” being used to simply refer to a group of professing believers who meet together on a regular basis (1 Corinthians 16:9; 2 Corinthians 8:1, 11:28). We see Paul’s concern, in his letters, for the individual churches in various cities along his missionary journey. But he also refers to a church that is invisible—a spiritual entity that has close fellowship with Christ, as close as a bride to her husband (Ephesians 5:25, 32), and of which He is the spiritual head (Colossians 1:18; Ephesians 3:21). This church is made up of an unnamed, unspecified group of individuals (Philippians 3:6; 1 Timothy 3:5) that have Christ in common.
The word “church” comes from the Greek word “ekklesia” meaning “a calling out.” The word describes a group of people who have been called out of the world and set apart for the Lord, and it is always used, in its singular form, to describe a universal group of people who know Christ. The word “ekklesia,” when pluralized, is used to describe groups of believers who meet together. Interestingly enough, the word “church” is never used in the Bible to describe a building or organization.
It is easy to get ensnared by the idea that a particular denomination within Christianity is “the true church,” but this view is a misunderstanding of Scripture. When choosing a church to attend, it is important to remember that a gathering of believers should be a place where those who belong to the true church (the spiritual entity) feel at home. That is to say, a good local church will uphold the Word of God, honoring it and preaching faithfully, the gospel will be proclaimed steadfastly, and the sheep will be fed and tended and cared for by godly leaders. A church that teaches heresy or engages in sin will eventually be very low on (or entirely bereft of) those people that belong to the true church—the sheep who hear the voice of the Shepherd and follow Him (John 10:27).
Members of the true church always enjoy agreement in and fellowship around Jesus Christ, as He is plainly revealed in His Word. This is what is referred to as Christian unity. Another common mistake is to believe that Christian unity is just a matter of agreeing with one another. Rather than speaking the truth in love and spurring one another on to unity in Christ, this encourages believers to refrain from speaking difficult truths. It sacrifices true understanding of God in favor of a false unity based on disingenuous love that is nothing more than selfish tolerance of sin in oneself and others.
The true church is the bride of Christ (Revelation 21:2, 9, 22:17) and the body of Christ (Ephesians 4:12; 1 Corinthians 12:27). It cannot be contained, walled in, or defined by anything other than its love for Christ and its dedication to Him. The true church is, as C.S. Lewis put it, “spread out through all time and space and rooted in eternity, terrible as an army with banners” (quote source here).
As Tozer stated in his essay titled “The Vital Place of the Church” above, “According to the Scriptures the church is the habitation of God through the Spirit, and as such is the most important organism beneath the sun.” Nothing else on this earth compares to Christ’s church, the one true church. And, as Hebrews 12:1-2 (NIV) states:
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame,and sat down at the right hand of the throne of God.
The NKJV states Hebrews 12:1-2 as follows:
Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
So let’s run that race with perseverance (endurance), fixing our eyes on Jesus (and on no one or nothing else), who is “the Author and Finisher of our faith.”
Now is not the time to wimp out . . .
It times to rise up, Church . . .
Rise up . . . .
YouTube Video: “The Church’s One Foundation” sung by the Choir of King’s College Cambridge:
Photo credit here
In the maze of Christian lingo exists a word that is not used very often today, yet it is foundational to the Christian faith. That word is “repent.” John the Baptist, forerunner to Jesus Christ, first used the word “repent” with his listeners in preparing the way for Jesus Christ by stating (see Matthew 3:2-3):
“Repent, for the kingdom of heaven is at hand.” For this is he [John the Baptist] who was spoken of by the prophet Isaiah when he said,
“The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
make his paths straight.’”
Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan,confessing their sins.
But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
“I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”
Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”
Immediately after this scene, “Jesus was led up by the Spirit into the wilderness to be tempted by the devil” (Matthew 4:1) where he fasted for forty days and forty nights. The account of his dialogue with the devil at the end of the forty days is found in Matthew 4:1-11. Immediately after this time, John was arrested, and Jesus withdrew into Galilee, living in Capernaum by the sea (v. 12-16), and “from that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand” (v. 17).
Repentance is at the very core of Christianity. Indeed, it is essential.
I was recently in the middle of an email discussion about this very topic with an old friend of mine when he wrote back asking me the following question, “What do you think the word ‘repentance’ means?” I emailed the following answer to him:
I think it [repentance] means that a person, when he or she comes to Jesus Christ, is genuinely sorry for their sins and that they tell him so and that they want him to come into their lives and change them from the inside out, and to learn to live in the ways that he taught us to live. Repent means to turn from sinful ways although nobody is perfect, but genuine repentance leads to change and I firmly believe that as I’ve seen it in my own life, especially after I let go of a spiritual life that was going nowhere and I wasn’t sure why (well, it was stagnant) when I arrived in Houston six years ago to start that job. Call it a “wake up” call, but I started taking my devotional life (don’t mean it to sound religious as it was actually a revival–well, bringing back to life–of my relationship with Jesus Christ to a depth that it had not been in in years) very seriously at that very moment of the “wake up” call and right before my first day of work at the job in Houston. And almost immediately I started to experience a revival in my own life because I was spending time (quality time, sometimes an hour or two depending on how early I got up) reading the Bible and praying. There is so much “crap” out there in the world (especially in America) that can derail Christians even in churches and not just “out there” in society. Without that vital lifeline on a very regular basis we can’t be what he wants us to be because we are too wrapped up in our own “stuff” (careers, family, friends, and everything else). It’s not that those things are not important, but his place should be #1 in our lives and he will direct all of the rest if we truly depend on him, and that requires commitment, discipline, and living (through the power of the Holy Spirit) as he wants us to live.
Can a Christian not do that (beyond repentance as that is vital) and still be saved? Yes, but my question is this why would they want that? Why would a person want to make a commitment that is basically one-sided–all give (what we want from God) and no take (what we are willing to give back). Take education, for example, while I realize after having worked in higher education for over 20 years, that there are some adult students who are just there to get the degree to get a promotion at work and if they could buy it outright without doing any of the coursework, they would in a heartbeat, but what have they learn? How has that made them grow? I’ve had other adult students who, as they took their coursework and over time completed their degree requirements that absolutely blossomed into a new person with a lot more courage and vitality that I’m sure they didn’t expect to get along the way of getting that degree. Now, did both types of adult students stay in to get their degrees? Sure they did, but who got the most out of it and allowed it to truly change their life and world and have a lot more confidence in themselves, too? The second type of student.
That’s the same in our relationship with Jesus Christ. Are there believers who don’t grow? Sure there are–unfortunately, way too many nowadays because of our “inch-deep Christianity” mentality in thinking all we need to say is a little Jesus prayer and we’re “in.” We’ve got heaven so now we can coast. But, weren’t they coasting all along before they said that prayer? So what are they really expecting? A ticket to heaven? A relationship with Jesus Christ is so much more than that, but we live in a culture with so many enticements and little in the way of solid teaching anymore on how to avoid temptation that we cave in all the time, whether it’s gossip, or eating too much, or sex outside of marriage (and many folks just laugh at that one nowadays), etc. Well, I don’t want to make a list but I’m sure you know what I mean.
Because I believed in Jesus Christ at a very young age (10), I’ve seen the church change in significant ways (as you and many others in our age bracket have experienced, too). Some changes have been good, and some not so good. I grew up in a somewhat legalistic church but I have to tell you the bent on how far it went depended on who the senior pastor happened to be. Yeah, there is a lot of legalism out there with a set of rules for everyone to follow, and of course there is the other extreme where anything goes (in the what I call the “wildly” charismatic churches, but there are also some very sound charismatic churches). Over time, I had to learn on my own that my relationship with Jesus Christ was up to me if I wanted it to grow. Sometimes that was available by way of really solid Bible teaching classes that churches have, etc, and sometimes not so much. Everybody has their quirks so what I learned from all of that was that, bottom line, it’s my responsibility to grow in my relationship with Jesus Christ. He doesn’t force that on anyone but what’s the point of having a relationship if we expect it to be all one-sided. And I’m not talking about a “works-based” relationship, either. Too many folks get that confused with salvation and it has nothing to do with that. But if we truly love someone, don’t we usually want to please them and not just ourselves? Don’t we want to give and not just take, take, take?
Have I faltered? Of course I have. I’d say most of my 30’s were spent working, finishing my bachelor’s degree and then finishing a master’s degree (while working all the time) and when I hit 40, I moved to Fort Lauderdale as I had been awarded that one-year doctoral fellowship at Nova Southeastern University. Is there anything wrong with all of that? Absolutely not, but what was wrong was that I let my relationship with Jesus Christ slide into the background. That doesn’t mean I didn’t pray and I still very much felt like I depended on him for everything, but I did very little on my side to maintain the relationship. But I wanted him to be there when I needed him. Lots of folks get into that rut and don’t even realize it’s a rut. I think there are times, if we truly belong to Him, that he gives us a “wake up” call to see if we’ll “get it.” The last time he did that for me was when I arrived in Houston six years ago to start that ill-fated job. And I have to say the timing was absolutely perfect as if I had not done that, I would not have survived as successfully as I have (day by day by day) for these past six years.
Yeah, I know my life doesn’t look very successful right now, but that’s because our definition of success is very skewed in America. Success means great career, storybook marriage, well mannered kids, lots of money and material possessions, climbing a social latter and knowing “who’s who” and maybe even being one of them. That kind of success has nothing to due with genuine Christianity, not that it might not be a part of a Christian’s life, but it’s who or what we place in “1st place” in our lives that determines the direction of our spiritual lives. If Jesus Christ isn’t 1st, then our relationship with him will suffer in ways I can’t help but think at the end of our lives we will regret. But that notwithstanding (not trying to lay a guilt trip by saying that), if we truly love him and put him in 1st place (and NOT be fooled by all the outward trappings of society’s version of success), he will use us in whatever way he chooses to accomplish the greatest mission statement around as stated in 2 Peter 3:9, and he will use us to accomplish that task in an amazing variety of ways that he gives to each one of us and that is unique to us (e.g., on an individual basis). Now that is worth living for–far more then all the temporary stuff that is here today and gone tomorrow.
Many understand the term repentance to mean “turning from sin.” This is not the biblical definition of repentance. In the Bible, the word repent means “to change one’s mind.” The Bible also tells us that true repentance will result in a change of actions (Luke 3:8-14; Acts 3:19). Acts 26:20 declares, “I preached that they should repent and turn to God and prove their repentance by their deeds.” The full biblical definition of repentance is a change of mind that results in a change of action (quote source and article here).
“Turning away from sin” is how I have always understood repentance; however, the above statement provides a fuller explanation of what it means. I like that idea of “changing one’s mind” which results in “changing one’s actions.” It is a “turning from” something (e.g. sinful behavior) and “turning to” God through Jesus Christ that will result in a change of actions. However, repentance is not “works” based. So many Christians get “works” confused with salvation; however that is a topic for another time (click here for an excellent definition of “works-based salvation.”
Repentance requires action; it is a heart attitude; a “turning from” to “turning to” as explained above. It requires faith, and everyone has been given a “measure of faith” (see Romans 12:3). Martin Luther described faith as follows (source: Ligioner Ministries)
Faith is God’s work in us, that changes us and gives new birth from God. (John 1:13). It kills the Old Adam and makes us completely different people. It changes our hearts, our spirits, our thoughts and all our powers. It brings the Holy Spirit with it. Yes, it is a living, creative, active and powerful thing, this faith. Faith cannot help doing good works constantly. It doesn’t stop to ask if good works ought to be done, but before anyone asks, it already has done them and continues to do them without ceasing. Anyone who does not do good works in this manner is an unbeliever. He stumbles around and looks for faith and good works, even though he does not know what faith or good works are. Yet he gossips and chatters about faith and good works with many words.
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it. Such confidence and knowledge of God’s grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith (quote source here).
So what is repentance if we can’t do it? The answer, of course, is that it is a miracle. But it is not a miracle in which we are passive. Most of the supernatural healings of the New Testament involved the person who was sick attempting to do what was impossible in response to a command. This was the response of faith.
A good example would be the man with the withered hand who stretched it out to Jesus. Was the healing before or after he stretched it? It could not have been after, but equally could not have preceded faith. They were actually simultaneous—as he began to exercise faith by beginning the attempt to move the arm, so miraculously he was enabled to do so.
This helps us to understand how salvation works. We call on someone “dead in trespasses and sins” to repent, and the gift of faith and repentance come simultaneous with their response, giving them both the desire and the power to turn from their old lifestyle and follow Christ.
Spiritual healing works the same way as the physical. Jesus called Zacchaeus to faith, he responded immediately in repentance, “If I have defrauded anyone of anything, I restore it fourfold”, and Jesus’ reply was “Today salvation has come to this house” (Luke 19:8-9).
Nobody can ever claim that they can’t repent because they lack the power, because God will always supply it. He says “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you two-minded.” (James 4:8).
So the answer is no, repentance is not a meritorious work in any sense. It is simply a turning away from our old direction as we turn to Christ. It is the other side of the coin of faith, inseparable from it. Nevertheless, just as it is true with faith, so it is equally true that repentance without works is dead (quote source here).
I’m glad my friend asked me that question about repentance that started me down that road of understanding the meaning of it this morning. As Christians, we sometimes have the mistaken idea that once we’ve turned our lives over to Jesus Christ that our lives are on “automatic pilot,” and nothing could be further from the truth. In fact, we have actually entered a “war zone” that requires diligence on our part (see Eph. 6:10-20). There is no “coasting along” in the Christian life. Just “coasting along” will actually take us out of the running.
Perhaps someone reading this post has felt much like I did when I landed in Houston six years ago–like my spiritual life was on hold or stagnant and I didn’t know why. God is still very much there, and maybe he’s trying to get your attention, like he did with me. He can do it right now, and here’s the key . . .
Repent . . .
For the kingdom of heaven is at hand . . . .
YouTube Video: “I Repent” by Steve Green:
At the beginning of Jesus Christ’s public ministry, Matthew 4:17 states, “ From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” In the two thousand years that have followed since that time, that message has never changed. In fact, in the very last book of the Bible, the book of the Revelation of Jesus Christ, which speaks of the end times, he stated at the beginning of the book in a message given to the seven churches at that time (see Revelation 2-3) in Rev. 3:19-20, “Those whom I love I rebuke and discipline. So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” And those words are for the Church at large, too, down through the ages and to all believers in Jesus Christ.
In between those two statements are those of us who profess to be believers in Jesus Christ. Unfortunately, in today’s society we have soft-peddled that message to the point of being so lukewarm that nobody takes seriously the need to repent of anything. A.W. Tozer (1897-1963) made an insightful comment on our “easy-believism” culture today. A short article titled “Evangelism: Modern Salesmanship” by Tozer is available at this link. Also, “rebuke” and “discipline” aren’t even in our vocabulary. And we say, “That can’t be true, right? We can do anything we want as long as we’ve said a ‘Jesus’ prayer that clears the way.”
So what do you suppose the Christians living in Iraq and Syria right now did to find themselves in the situation they are currently in? How about the Christians living in China and all the other places on our planet where Christians are severely persecuted for their faith in Jesus Christ? If the Americanized version of Christianity is true, why isn’t it true for them, too? Why aren’t they living “the good life” we’ve been sold here in America instead of going through severe persecution which many times includes horrible atrocities and death? It’s because Jesus never preached “the good life” version that we far too frequently hear in America. It’s not about what we can get here and now on this earth. Eternity is forever, not this earth.
Jesus said in Matthew 24:35, “Heaven and earth will pass away, but my words will never pass away.” How much do we really know about what Jesus said, and not just from folks we listen to or by reading their bestsellers telling us what they think he said or meant. I’m not implying that some of those authors and books aren’t good, but discernment is sorely lacking in our culture today, and there’s a lot of crap being published, too. If we aren’t reading the Bible as our one true source for what Jesus has to say about knowing and following after him, second hand information even from a very popular source is not going to cut it. If we want to really know who Jesus Christ is and what he requires of us to follow after him, we must read the Bible on a regular basis and pray, believing that he will show us the way.
And he never said it would be easy. Or selfish. Or only looking out for ourselves.
Unfortunately, a lot of folks seem to be saying, preaching, and writing to sell us on “the good life” message nowadays. And they often say we can do it in ten easy steps. Or is it five now? Maybe it’s down to only one. And that message is as old as the serpent’s message was to Eve in the Garden of Eden (see Genesis 3). “You can be like God,” he said (Gen. 3:4-5). And she believed him, and Adam followed (Gen. 3:6). And down through the ages we have followed it, too. It’s called, “the easy way out.” And it the oldest lie on the planet–“Do whatever you want to do and get heaven, too.” And it’s from the pit of hell.
That message won’t save anybody, and it doesn’t change in any way Jesus’ original message. So who are we going to believe? All those folks who peddle an easy type of Christianity? Or Jesus Christ? Our lives and how we live them point clearly to who (or what) we believe in, and it’s often not Jesus although we are sure good at disguising it (or at least we think we are, but the rest of the world is not so easily fooled).
Back on October 24, 2013, I wrote a blog post titled, “Because the Time is Near.” In that post is a brief description of the seven churches addressed at the beginning of the book of Revelation (Chapters 2-3). Those seven churches are Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea, and they are descriptions of not only literal churches that existed back then, but also types of individuals/churches throughout history right on up through today. Here is a brief description of those churches from “Got Questions?org”:
The seven churches described in Revelation 2-3 are seven literal churches at the time that John the apostle was writing Revelation. Though they were literal churches in that time, there is also spiritual significance for churches and believers today. The first purpose of the letters was to communicate with the literal churches and meet their needs at that time. The second purpose is to reveal seven different types of individuals/ churches throughout history and instruct them in God’s truth.
A possible third purpose is to use the seven churches to foreshadow seven different periods in the history of the Church. The problem with this view is that each of the seven churches describes issues that could fit the Church in any time in its history. So, although there may be some truth to the seven churches representing seven eras, there is far too much speculation in this regard. Our focus should be on what message God is giving us through the seven churches. The seven churches are:
We (believers) can all find ourselves somewhere in that list. We need to take seriously the word of Jesus Christ and we need to, as Jesus stated, “Repent, for the kingdom of heaven is at hand.” Don’t just swallow the lies that are so prevalent on our society without at least investigating the truth. And we can only find that truth in the Bible and by seeking God’s face. Not man’s face, but God’s face.
After the letters to the churches in Revelation 2-3 is Revelation 4, a picture of the Throne in Heaven with Jesus Christ seated on it. This picture is given to us by the apostle John, who was given this entire book of the Revelation of Jesus Christ in a vision to write down for all of us. Let’s read it:
After this I [John] looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God. Also in front of the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:
Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:
“You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being.”
Stop for a few minutes and really contemplate the picture that John paints for us–Jesus seated on the Throne in Heaven. That’s where he is right now, at the right hand of God. All
powerful, all knowing, worthy to be praised. Holy, holy. holy.
What follows after Chapter 4 is a picture of the seven-year Tribulation period (the last 3 1/2 years of this period are known as the Great Tribulation), a time Jesus described in his last days discourse in Matthew 24 as follows, “For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again” (Matthew 24:21). In Matthew 24:3, Jesus disciples asked him, “when will this happen, and what will be the sign of your coming and of the end of the age?” And in Matthew 24:4-14:
Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.
“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”
Read that second paragraph again. This is already happening to Christians in Iraq, Syria, China, Egypt, and all over our planet on a mass scale now. To think that it won’t come to our own shores here in America is a grave misunderstanding on our part. It is already happening as evidence of the clear and rapid changes going on in our culture right now. Jesus clearly stated to his disciples in John 15:18-25:
If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me. If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. Whoever hates me hates my Father as well. If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. But this is to fulfill what is written in their Law: ‘They hated me without reason.’
We (believers) can’t afford to just coast in neutral and look for “the good life” here and now. Real Christianity has never been about seeking after “the good life” or any life apart from Jesus Christ. We can’t afford to miss the boat because we are heading in the wrong direction. Read the three parables immediately following Jesus’ last days discourse (Matthew 24) in Matthew 25. We can–way too easily–be asleep at the switch here in America as there is so much in our culture today that pulls us away from the only secure place we have–our faith and relationship in Jesus Christ.
I’ll end this post with words from the apostle Paul in Ephesians 5:1-20:
Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them.
For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. This is why it is said:
“Wake up, sleeper,
rise from the dead,
and Christ will shine on you.”
Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
Let us “be very careful how we live–not unwise but as wise, making the most of every opportunity, because the days are evil” and the time is growing short, too. And let us remember on a daily basis Who it is we really serve . . .
Holy, holy, holy . . .
Is the Lord God Almighty . . .
Who was, and is, and is to come . . . .
Worthy is the Lamb, who was slain,
to receive power and wealth
and wisdom and strength
and honor and glory and praise!
I’m including two YouTube Videos below that are relevant to the message above. Let’s move on from the winding road of indecision/lack of commitment in the first song to the Solid Rock in the second song. If we say we are going to follow His lead, then we need to follow it and stop making excuses. And we can find it in the pages of the Bible, so let’s start there.
YouTube Video: “Revelation” by Third Day:
YouTube Video: “Revelation Song” by Phillips, Craig and Dean:
Sometimes a few pics
and a great song
Enjoy the pics
and the song at the end.
YouTube Video: “God of Wonders” by Third Day: