We are currently several months into the “Covid Chronicles,” (the Covid-19 pandemic) here in America from when the first “stay-at-home” orders and lock downs started back in mid-March 2020. Wearing a face mask has become a regular part of our attire when dressing and going out for the day as well as social distancing (a term that will be forever etched into our collective memories).
Of course, there are other significant issues going on in America right now, too, caused by racial unrest and rioting that has been occurring since May 25, 2020, when George Floyd was killed by a police officer in Minneapolis. And all of this (the pandemic, the killing of George Floyd and the following rioting, racial tensions, and outrage) is occurring during an extremely heated Presidential election year (see this link to an article published on August 4, 2020, titled, “2020: The Thelma and Louise Election,” by John Zmirak, Senior Editor of The Stream, to get his perspective on what is going on during this election cycle).
In an article published today, August 5, 2020, titled, “Don’t Let Your Love Grow Cold in These Hateful Times,“ by J. Lee Grady, author, journalist, ordained minister, contributing editor for Charisma Magazine, and director of The Mordecai Project, he writes:
The year 2020 will go down in history as the year of national outrage. While a virus is spreading across the United States, peaceful protests for racial justice morphed into vandalism, arson and anarchy. Angry marchers in Seattle took over several city blocks while protesters in Portland tried to burn down a federal courthouse. I’ve never known my country to be so hateful.
Anger has reached a boiling point. Passengers are being removed from planes because they started fistfights over leg room. Store customers are going ballistic because other customers aren’t wearing masks. Entitled Americans, always ready to record a cellphone video, are ready to blow the whistle on each other.
We don’t care how our words hurt people anymore. We have become a vicious culture. Jesus warned this would happen when He said that in the last days, “Because lawlessness is increased, most people’s love will grow cold” (Matt. 24:12, NASB).
We are naïve if we don’t recognize this cold-hearted hatefulness affecting Christians. I’ve noticed that people today get offended more easily and are much quicker to storm out of a church when something goes wrong.
The world tells us that ending a relationship is as easy as hitting the unfriend button. But when I read the Bible, I don’t see any room for outrage, resentment, intolerance or “unfriending.” Jesus calls us to love—and He gives us the supernatural power to do it.
Have you considered ending a relationship recently because of politics? Did you already walk out of a church or break a close friendship because of a disagreement? If so, examine your heart and ask these probing questions first:
- Am I giving up too soon? The apostle Paul told the Ephesians they should “always demonstrate gentleness and generous love toward one another, especially toward those who try your patience” (Eph. 4:2b, TPT). Your love will never grow unless it is stretched—and the best way to stretch your love is to show kindness when you feel like slamming a door in a person’s face.
The truth is that we often give up on relationships because we just don’t want to exert the energy to improve them. Relationships require a lot of work. When you unfriend someone just because they hurt you, you are missing an opportunity to become more like Christ.
Show some patience. Choose to love even when you don’t get anything in return.
Ephesians 4:3 (NLT) says we must “make every effort to keep yourselves united in the Spirit, binding yourselves together with peace.” The Greek word for “make every effort” means “to be diligent; to use speed; to be prompt or earnest; to labor.” That means you shouldn’t let wounds fester. Act quickly to repair the relationship before it gets worse!
- Would Jesus end this relationship? When you end a friendship because of an offense, you are doing the exact opposite of what Jesus did for you. Ephesians 4:32 says “be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” You will never understand God’s merciful love if you don’t show it to others.
Jesus doesn’t flippantly write people off. He loved us even when we were sinners, and He patiently drew us to Himself using “ropes of kindness and love” (Hosea 11:4b). Before you end a friendship, judge a pastor, storm out of a church or give someone the cold shoulder, remember how aggressively Jesus pursued a relationship with you. Let His ropes of kindness pull you out of your bad attitude.
When Peter asked Jesus how many times we are required to forgive a person, Jesus answered “seventy times seven” (see Matt. 18:22b). Taken literally, that means 490 times—but Jesus wasn’t putting a limit on forgiveness. He was using the number seven to imply infinity. Stop counting how many times you have been offended and instead thank God for all the times He has overlooked your mistakes.
- Am I nursing a grudge? Our divisive political climate encourages people to get up mad in the morning, fuel their anger with hot political rhetoric throughout the day and then go to bed after listening to more arguments on news broadcasts. We are literally poisoning ourselves.
Many Christians have allowed similar poison in their lives because of church drama. They are mad that a pastor slighted them. They are jealous of someone who took a position they wanted. They are angry because a Christian did something hypocritical.
Resentment is deadly. It actually makes people sick. It also makes us ugly and unpleasant. Unforgiveness puts a frown on your face, wrinkles around your eyes and a sour tone in your voice.
Don’t let today’s culture of outrage infect you. Go against the flow of toxic hate. Make a decision today to work harder at maintaining your relationships. Forgive those who hurt you so your love doesn’t grow cold. (Quote source here.)
In an opinion piece published in The RecordHearld.com on October 1, 2019, Bill Tinsley, columnist, author, pastor, and missions leader, writes the following in his post titled, “Age of Outrage”:
Ours has been called the “age of outrage.” Perhaps it began with news anchor Howard Beale throwing open his window in the 1975 movie “Network” and screaming into the crowded streets, “I’m mad as h— and I’m not going to take it anymore!” Whatever Beale was mad about seemed to simmer for decades until the 2016 election. Name calling, finger pointing, screaming and yelling soared to new heights and hasn’t seemed to diminish since.
Now that we are approaching 2020, the noise is escalating. With the advent of social media all accountability seems to be thrown to the wind. In this age of outrage, people say things they shouldn’t say including prejudicial bullying, ridicule and false accusations.
Even Christians seem to be outraged. It seems that Christians are primarily outraged because they sense they are losing control of their “Christian” culture. Step by step over my lifetime the cultural advantages for Christians have been curtailed. There is a sense that Christians are losing the battle as America becomes increasingly secular.
Last year Ed Stetzer wrote a book entitled, “Christians in the Age of Outrage.” In his introduction, he writes, “Terrorism, sex trafficking and exploitation, systemic racism, illegal immigration, child poverty, opioid addiction… the list goes on. These issues deserve a measure of outrage, don’t they? They certainly deserve our anger. And this is part of the problem. What do we do when the anger becomes too much? When our righteous indignation at injustice morphs into something completely different? How do we know when righteous anger has made the turn into unbridled outrage?”
In March of this year he wrote, “The comments sections on YouTube are a greater testament to human depravity than all the reformers’ doctrines combined. Arguments, bullying, conspiracy theories, vitriol and irrational cesspools of misinformation and misdirection abound in our digital communication and marketplace. There is outrage everywhere–sometimes targeting Christians, but unfortunately, often coming from Christians.” [Quote source for this paragraph is located here.]
Outrage has never been the means by which the Christian faith has flourished at any time. In fact, the Bible outlines a very different path if we want to influence the culture in which we live.
Jesus said, “But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27-28). The Apostle Paul echoed these instructions, “Bless those who persecute you, bless and do not curse” (Romans 12:14).
The Psalmist writes, “Keep your tongue from evil, and your lips from speaking deceit. Depart from evil and do good. Seek peace and pursue it” (Psalm 34:13-14). “I said, ’Lord I will guard my ways that I may not sin with my tongue; I will guard my mouth as with a muzzle” (Psalm 39:1).
Does this mean Christians should never speak up? Of course not. Paul clearly spoke up and defended himself when he was falsely accused at Philippi, Jerusalem, Caesarea and Rome. But, for the Christian, there is no place for name calling, ridicule, misinformation and outrage. (Quote source here.)
In Bill Tinsley’s post above, he quoted Ed Stetzer from an article Stetzer published on April 24, 2019, titled “Staying on Mission in the Age of Outrage.” The following excerpt is taken from that article:
We live in a world where our beliefs are increasingly odd and even offensive. But, as Christians, we must allow the Holy Spirit to guide our response. You see, Christians are indeed on the receiving end of this outrage machine. However, I also see churchgoers contributing to and participating in much of the online hostility and misinformation. Our digital outrage damages our witness to the world daily. It seems like people who claim to be Christians are often the worst at spreading false or inaccurate information.
There is indeed much to be concerned about in our world, and some issues deserve our indignation, even anger. Christ followers should grieve and mourn over suffering and injustice, even as we advocate and strive for change in the world.
But when is Christian anger warranted? And when does outrage defame the name of Jesus and undermine our witness? When are we righteously overturning the tables of the money changers, and when are we just wreaking havoc concerning our pet peeves? These questions do not have easy answers, but they deserve our consideration if we want to be faithful disciples of Christ.
Much of our world seems awash in division and hostility. Outrage surrounds us, and we must decide how to navigate these new and often-dangerous waters. We don’t get to pick the time we are born or the issues we face in our day. While conflict is universal to all generations, we live and minister in a unique time. Outrage spreads like a disease across our digital platforms, and Christians are not immune. How do we respond in a way that honors Jesus? We can begin by acknowledging three realities.
Drawn to Outrage
First, people have a natural inclination toward outrage. Christians are no exception; in fact, we often contribute to it.
In “Christians in the Age of Outrage,” I highlight the story of Caleb Kaltenbach, who in 2013 tweeted a picture of a Bible displayed at a Costco store. He found it funny and ironic that the Bible was apparently mistakenly displayed in the store’s fiction section. After the photo received hundreds of retweets, major news sources picked up the story. As I explain in the book:
Leading with the headline “Costco—The Bible Is Fiction,” Fox News promoted the idea that Kaltenbach had uncovered a conspiracy against Christians and the Bible. Kaltenbach was even quoted as characterizing the store’s decision to group the Bible with fiction as “bizarre.”
In minutes, “The Drudge Report” picked up the story and Christians worked themselves into an outrage over the perception of this insult with cries of boycott in the air. Suddenly, a labeling error that listed Bibles as fiction had become a covert theological statement on the very nature of Scripture. What likely happens hundreds of times in bookstores every day had become an insidious spark that unleashed Christian outrage against Costco.
Kaltenbach was not outraged. He believed, and Costco confirmed, it was a shelving error. But his story—caught up in an outrage cycle—is much more complex. You see, Kaltenbach was raised by a same-sex couple. He became a Christian, changed his views, was eventually disowned, and years later saw his biological father and mother eventually come to Christ. I’ve had Kaltenbach in my home, and found him far from being an outraged Christian. He is generous, caring and kind. His book, “Messy Grace: How a Pastor With Gay Parents Learned to Love Others Without Sacrificing Conviction,” is filled with wisdom and—you guessed it—grace!
Nevertheless, Kaltenbach’s conversion and family did not make the news. His Costco tweet did, because people are drawn to outrage. It was primarily Christians who drove that outrage—outrage based on misinformation. But who cares about facts when you can have outrage? We like the fire.
It seems someone is always fanning the flames of outrage somewhere. Why? Because offense attracts our interest. It’s human nature. We like to think of ourselves as the offended party in need of receiving forgiveness or the party able to exact an apology on behalf of someone else.
A Better Way
Second, most outrage is not righteous anger. Many people harbor outrage they think is righteous anger, because our culture often confuses the two. This is harmful for Christians and the world alike.
My wife and daughter recently became stranded in an airport parking garage at 2 A.M. when a car rental staff refused to acknowledge their reservation or offer even a modicum of accommodation. My anxiety rose as I tried, from hundreds of miles away, to get someone to help my family. I wanted to blast my outrage across the web to my quarter of a million Twitter followers.
But the Holy Spirit helped me focus on what would be productive rather than instantly gratifying. The car rental agency’s poor customer service was frustrating, rude and inexplicable. Yet I had to admit that it didn’t warrant righteous anger. So, I politely reached out online, and the folks at their Twitter account helped—perhaps in part because I did so rationally.
Righteous anger is directing our emotions and our passion of angst toward the things that make God angry. God is completely perfect, holy and separate from sin and brokenness. In short, God is righteous by his very nature and character. Whoever God is, and whatever God does, is right. What goes against the nature and character of God is unrighteous. And anger over those things that violate the nature and character of God is righteous, because it longs for the things God longs for in His righteousness.
While remaining perfectly in control, Jesus addressed brokenness, suffering and injustice with boldness, always with a righteous indignation and anger against sin. Being the perfect Son of God, he hates anything that goes against his character and the character of his Father. This is the same Jesus who cleansed the temple: “He made a whip out of cords, and drove all from the temple courts” (John 2:14).
Often, we trade this God-focused anger for a self-focused or other-focused outrage. We may direct it toward a political candidate, a pastor or even an individual we encounter in an online comments space. Angst and aggression toward a person are cheap, quick, and sinful knockoffs of righteous anger.
Righteous anger is humble and aware of our own propensity toward sin. As we focus on the nature and character of God, it changes the way we see ourselves and others. Consider Jesus’ powerful words in Matthew 7:5: “You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”
Jesus instructs us to look inward first and see our own gaping and overt deficiencies. As we work on these, we will have a clearer view and personal experience of the righteousness of God. Then we’ll be in a better place to help others in a loving and Christlike manner. One is dependent on the other.
Conversely, outrage arises from pride, arrogance and a lack of self-awareness that always cries, “But what about … ?” There’s nothing wrong with taking the speck out of someone’s eye—and the Bible is clear that we should do it—but only after seeing to ourselves. Outrage silences the voice of nuance and self-reflection with the cries of hate and vehement reaction. Attempting to address the sin in other people’s lives without first addressing our own is hypocrisy.
God’s anger is always in the context of His kindness, drawing others toward repentance and faith. Outrage forgets or ignores this grace of Jesus. It seeks to drown out the possibility of mercy or grace, demanding retribution instead. It’s unapologetic, quick and severe. It is a shame Christians often follow this cultural pattern of reacting vengefully instead of mercifully.
Third, outrage divides, but mission engages. “Culture war” is not a term I like to use, because it is hard to war with a people and love them at the same time. But it is demonstrably true that the culture has turned against many Christian values. In other words, in many ways, this came to us. We did not always create it. There is the redefinition of marriage, the denial of universal truth and the false accusation that Christianity has made the world worse instead of better. The fact is, Christians are right to reject such ideas. But we can stand up for truth without reacting hatefully toward those with whom we disagree.
How we respond when someone triggers us can help or hurt our Christian testimony. Jesus calls us to demonstrate his love and kindness, even when others unjustly accuse or malign us. I’m concerned that in this age of outrage—an age in which a personal response to an offense does not require a personal interaction—our character often reflects the world, not Jesus.
Our response matters. You see, we have a better way. Christians have the gospel, the best news ever. And the gospel brings us somber joy—the joy that comes from knowing we have salvation through Christ, and a sense of somberness because we see the wages of sin and know that many people still reject the only means of redemption. And how can we ever expect or hope that an unbelieving world will trust that Jesus is the way, the truth and the life if we treat them with disdain?
So, the question is this: How should we respond now? Of course, the answer is multifaceted. Some will, and must, defend religious liberty. Some will work to create a culture that draws others to the beauty of the gospel. Most of us will engage culture on a person-by-person basis rather than waging a culture war.
To accomplish the mission to which God is calling us, we need to stop contributing to the outrage and start engaging the outrage of others with the good news of Jesus. If Christians concentrated on loving others instead expressing outrage at our differences with them, if we showed people mercy instead of condemnation, they would see Jesus in a different light. I’m convinced this is, indeed, one of the greatest challenges of our day.
Now to be fair, our challenges are less threatening than those many faced in previous centuries. Most of us aren’t worried about impalement on stakes. But the stakes we face are still high. We must engage this moment well for the cause of Christ and his kingdom.
Salt and Light
It’s time to let go of outrage and find another way, a better way. Modeling Christ’s love isn’t just for pastors and church leaders. It’s what the Holy Spirit empowers every Christ follower to do. Jesus calls his followers to be the “salt of the earth” and the “light of the world.” In the Sermon on the Mount, he says, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matt. 5:16).
Most people love darkness rather than light. As Christians, we need a steady diet of Jesus and the gospel to resist the pull toward darkness. Unfortunately, many of our churches lack biblical engagement outside of Sunday morning, and have no plan for discipling members. And many pastors are hesitant to address the inappropriate online interactions of congregants.
But Jesus does not shy away from these things. Where he sees a gap, he fills it. Where there is a problem, he lovingly tends to it. He rolls up his sleeves and gets to work in the hard and dark places of our hearts to bring wholeness, healing, redemption, and grace.
Jesus provides the ultimate example of how to live righteously in a hostile world. As Peter describes it, “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2:23).
While we humbly work on this in our own lives, we can also point other believers toward kindness instead of rage. The same Spirit who raised Jesus from the dead lives in us (Rom. 8:11). He will empower us to rise above outrage and respond with temperance.
Kaltenbach has received some pushback for promoting a message of respectful dialogue. But he doesn’t worry about the naysayers. After all, changing hearts is God’s job; ours is to share his truth boldly and graciously.
Scripture reminds us that those who cause division “do not have the Spirit” (Jude 1:19). Those who walk in step with the Spirit produce his fruit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Gal. 5:22–23). Noticeably absent from the apostle Paul’s list is outrage. So let us be filled with the Spirit and walk in step with him, instead of spewing vitriol through our keyboards and smartphones.
Jesus calls us to build bridges, not unnecessarily burn them. (Quote source here.)
After reading what the three authors wrote above, I’m starting to feel the weight of weariness drop off from everything going on in our culture right now. After all, the burden is too heavy for any one person to carry, and Jesus never intended for us to carry that burden anyway. After all, he told us in Matthew 11:28-30:
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
I hope the words by the authors above will be of comfort to all of us who struggle to get through these particularly challenging days right now. I’ll end this post with these words from the apostle Paul found in Phil. 4:6-7: Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding…
Will guard your hearts . . .
And your minds . . .
In Christ Jesus . . . .
YouTube Video: “I Will Fear No More” by The Afters:
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